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Unlike the present Sangha, the original Sangha viewed itself as following the mission laid down by the Master, viz, to go forth "…on tour for the blessing of the manyfolk, for the happiness of the manyfolk out of compassion for the world, for the welfare, the blessing, the happiness of deva and men". [16]
The International Congress on Buddhist Women's Role in the Sangha: Bhikshuni Vinaya and Ordination Lineages was an historic event that took place July 18–20, 2007. [1] It was a meeting of internationally recognized Buddhist scholars specializing in monastic discipline and history, as well as practitioners.
The Basic Points Unifying the Theravāda and the Mahāyāna is an important Buddhist ecumenical statement created in 1967 during the First Congress of the World Buddhist Sangha Council (WBSC), where its founder Secretary-General, the late Venerable Pandita Pimbure Sorata Thera, requested the Ven. Walpola Rahula to present a concise formula for the unification of all the different Buddhist ...
It is important that an emblem or symbol is used consistently in the same format to preserve its value and the meaning. There are many variations of the symbol in use currently. However, they do not show all the fundamental concepts embedded in the current emblem. For example, JAINA in North America uses a modified version of the standard Jain ...
[7] [16] In short, kingship in traditional Buddhist societies was connected with the Sangha as a field of merit: the king took an exemplary role as a donor to the Sangha, and the Sangha legitimated the king as a leader of the state. The monarchy facilitated the Sangha, and was needed to legitimise and strengthen their right to rule. [17]
Bangladesh Sangharaj Bhikkhu Mahasabha (The Supreme Sangha Council of Bangladesh) Sangha Sangharaja of Bhikkhu Mahasabha Term of Office Headquarters Sangha Bhikkhu Mahasabha Ven. Dr. Gyanashree Mahathero, 13th Sangharaja of Bangladesh: 2020–present Chattogram: Ven. Saramedha Mahathero, 1st Sangharaja of Bangladesh: 1801-1882
According to the Jain texts, the sangha will be maintained till the very end of the present strife-ridden spoke of time (pancham kaal). With the end of the sangha, the dharma (religion) will also end. [4] The continuity of the sangha (community of the faithful) will be maintained right up to its very end. There will be at least one saint, one ...
An important source for the doctrines of the Mahāsāṃghika is the Samayabhedoparacanacakra (The Cycle of the Formation of the Schismatic Doctrines, Ch: 異部宗輪論) of Vasumitra (a Sarvāstivāda scholar, c. 2nd century CE), which was translated by Xuanzang.