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Side view of Uppsala Cathedral, the headquarters of the Church of Sweden.. Religion in Sweden has, over the years, become increasingly diverse.Christianity was the religion of virtually all of the Swedish population from the 12th to the early 20th century, but it has rapidly declined throughout the late 20th and early 21st century.
Sweden is considered one of the world's most secular nations, with a high proportion of irreligious people. [9] Phil Zuckerman, an associate professor of Sociology at Pitzer College, [10] writes that several academic sources have in recent years placed atheism rates in Sweden between 46% and 85%, with one source reporting that only 17% of respondents self-identified as "atheist". [11]
The New Church sees Trinitarianism as illogical: "In the ideas of thought a Trinity of Divine Persons from eternity, or before the world was created, is a Trinity of Gods; and these ideas cannot be effaced by a lip-confession of one God." [6] Monotheism is defined as one God who is one person; only the Lord is worshiped. Worship of, and faith ...
A tietäjä (shaman, literally "one who knows") is a wise and respected person in the community, believed to have a special relationship with the spirit world. Shamans go into a trance to commune with spirits and ancestors or to take a journey into the spirit realm, the shaman would go into these trances via aid, such as witch drums, bear teeth ...
Finnish was apparently forgotten by 1750 or so; Swedish held on until the late 18th century. [4] While generally the Swedes thought of themselves not as colonizers, having been spared the bloody conflicts with indigenous Americans had with other colonists and of having had good relations with them, new research has complicated that idea. [5]
In the 16th century, Sweden left the Catholic community and assumed Lutheran faith. King Gustav I had successfully wrested the throne from Christian II of Denmark and promoted a national church headed by himself. Under his reign the whole Bible was translated for the first time into Swedish, and that came to serve as a norm for the Swedish ...
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She regarded her visions and dreams as divine apparitions, which gave her the call and the right to contribute to the Kingdom of God on Earth. [4] Ekblom are often characterized as a representative of the so-called "preaching illness" of her time, and gathered followers who contributed to the growing Christian revival in 19th-century Sweden. [4]