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Adherents of Judaism do not believe that Jesus of Nazareth was the Messiah or Prophet nor do they believe he was the Son of God.In the Jewish perspective, it is believed that the way Christians see Jesus goes against monotheism, a belief in the absolute unity and singularity of God, which is central to Judaism; [1] Judaism sees the worship of a person as a form of idolatry, which is forbidden. [2]
In Defending Christian Zionism, David Pawson, a Christian Zionist in the United Kingdom, puts forward the case that the return of the Jews to the Holy Land is a fulfilment of scriptural prophecy, and that Christians should support the existence of the Jewish State (although not unconditionally its actions) on theological grounds. He also argues ...
According to Fredriksen, before his death Jesus created amongst his believers such certainty that the Kingdom of God and the resurrection of the dead was at hand, that with few exceptions (John 20: 24–29) when they saw him shortly after his execution, they had no doubt that he had been resurrected, and the general resurrection of the dead was ...
In Christian theology, redemption is a metaphor for what is achieved through the atonement; [5] therefore, there is a metaphorical sense in which the death of Jesus pays the price of a ransom (the Latin word redemptio literally expresses the idea of "buying back" - compare Latin emptus - "having been bought or purchased"), releasing Christians ...
Jewish eschatology is the area of Jewish theology concerned with events that will happen in the end of days and related concepts. This includes the ingathering of the exiled diaspora, the coming of the Jewish Messiah, the afterlife, and the resurrection of the dead.
Another reason Haredi Jews opposed Zionism that had nothing to do with the establishment of a state or immigration to Palestine was the ideology of secular Zionism itself. Zionism's goal was first and foremost a transformation of the Jewish People from a religious society – whose sole shared characteristic was the Torah – into a political ...
The process argument, then, is that those who cling to the idea of God's coercive omnipotence are defending power for power's sake, which would seem to be inconsistent with the life of Jesus, who Christians believe died for humanity's sins rather than overthrow the Roman empire.
Jesus's Sermon on the Mount (Carl Heinrich Bloch's rendition pictured) is central to the philosophy of Jesusism.. In 1878, freethinker and former Shaker D. M. Bennett wrote that "Jesuism", as distinct from "Paulism", was the gospel taught by Peter, John and James, and the Messianic doctrine of a new Jewish sect. [6] In 1894, American pathologist and atheist Frank Seaver Billings defined ...