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2. Parable of the Unjust Steward - Wikipedia

   en.wikipedia.org/wiki/Parable_of_the_Unjust_Steward

   The lesson may be summed up in this wise: … Be diligent; for the day in which you can use your earthly riches will soon pass. Take a lesson from even the dishonest and the evil; if they are so prudent as to provide for the only future they think of, how much more should you, who believe in an eternal future, provide therefor!

3. Luke 15 - Wikipedia

   en.wikipedia.org/wiki/Luke_15

   Luke 15 is the fifteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. The book containing this chapter is anonymous , but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles . [ 1 ]

4. Parable of the Prodigal Son - Wikipedia

   en.wikipedia.org/wiki/Parable_of_the_Prodigal_Son

   The Return of the Prodigal Son (1773) by Pompeo Batoni. The Parable of the Prodigal Son (also known as the parable of the Two Brothers, Lost Son, Loving Father, or of the Forgiving Father; Greek: Παραβολή του Ασώτου Υιού, romanized: Parabolē tou Asōtou Huiou) [1] [2] is one of the parables of Jesus in the Bible, appearing in Luke 15:11–32.

5. Parable of the Lost Sheep - Wikipedia

   en.wikipedia.org/wiki/Parable_of_the_Lost_Sheep

   Etching by Jan Luyken showing the triumphant return of the shepherd, from the Bowyer Bible. Parable of the Lost Sheep (right) in St Mary's Cathedral, Kilkenny, Ireland. The Parable of the Lost Sheep is one of the parables of Jesus. It appears in the Gospels of Matthew (Matthew 18:12–14) and Luke (Luke 15:3–7). It is about a man who leaves ...

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7. Healing the centurion's servant - Wikipedia

   en.wikipedia.org/wiki/Healing_the_centurion's...

   It would also be the only miracle story that originated in Q. One possibility is that only the dialogue was in Q, and both Matthew and Luke added the background details from a shared oral history. [3] The Gospel of John does narrate the account of Jesus healing the son of a royal official at Capernaum at a distance in John 4:46–54.