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The phrase "Anomalistic Psychology" was a term first suggested by the psychologists Leonard Zusne and Warren Jones in their book Anomalistic Psychology: A Study of Magical Thinking (1989) which systematically addresses phenomena of human consciousness and behaviors that may appear to violate the laws of nature when they actually do not.
Parapsychology is the study of alleged psychic phenomena (extrasensory perception, telepathy, precognition, clairvoyance, psychokinesis (also called telekinesis), and psychometry) and other paranormal claims, for example, those related to near-death experiences, synchronicity, apparitional experiences, etc. [1] Criticized as being a pseudoscience, the majority of mainstream scientists reject it.
On the classification of paranormal subjects, psychologist Terence Hines said in his book Pseudoscience and the Paranormal (2003): The paranormal can best be thought of as a subset of pseudoscience. What sets the paranormal apart from other pseudosciences is a reliance on explanations for alleged phenomena that are well outside the bounds of ...
The Roots of Coincidence is a 1972 book by Arthur Koestler.It is an introduction to theories of parapsychology, including extrasensory perception and psychokinesis.Koestler postulates links between modern physics, their interaction with time and paranormal phenomena.
According to psychoanalytic theory, these repressions cause the disturbances that people experience in their daily lives, and by finding the source of these disturbances, one should be able to eliminate the disturbance itself. This is accomplished by a variety of methods, with some popular ones being free association, hypnosis, and insight.
Parapsychology is a field of research that studies a number of ostensible paranormal phenomena, including telepathy, precognition, clairvoyance, psychokinesis, near-death experiences, reincarnation, and apparitional experiences.
In this view all events have natural and only natural causes. They believe that human beings ascribe supernatural attributes to purely natural events, such as lightning , rainbows , floods and the origin of life .
Apparitional experiences appear prima facie more compatible with the philosophical theory of representationalism. According to this theory, the immediate objects of experience when we are perceiving the world normally are representations of the world, rather than the world itself. These representations have been variously called sense-data or ...