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The New Covenant is a biblical interpretation originally derived from a phrase in the Book of Jeremiah (31:31-34) in the Hebrew Bible (or Old Testament in Christian Bible), and quoted in the chapter 8 of the Epistle to the Hebrews in the New Testament of Christian Bible. [32]
The idea of the new covenant is based chiefly upon Jeremiah 31:31–34 (comp. Hebrews 8:6–13, 10:16). That the prophet's words do not imply an abrogation of the Law is evidenced by his emphatic declaration of the immutability of the covenant with Israel ( Jeremiah 31:35–36 ; comp. 33:25 ); he obviously looked for a renewal of the Law ...
This page was last edited on 20 May 2019, at 23:38 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Jeremiah 13:1–11: The wearing, burial, and retrieval of a linen waistband. [36] Jeremiah 16:1–9: The shunning of the expected customs of marriage, mourning, and general celebration. [37] Jeremiah 19:1–13: the acquisition of a clay jug and the breaking of the jug in front of the religious leaders of Jerusalem. [38]
In his early years of being a prophet, Jeremiah was primarily a preaching prophet, [31] preaching throughout Israel. [30] He condemned idolatry, the greed of priests, and false prophets. [32] Many years later, God instructed Jeremiah to write down these early oracles and his other messages. [33]
Sermon 34*: The Original Nature, Property and Use of the Law - Romans 7:12; Sermon 35*: The Law Established Through Faith: Discourse One - Romans 3:31; Sermon 36*: The Law Established Through Faith: Discourse Two - Romans 3:31; Sermon 37*: The Nature of Enthusiasm - Acts 26:24; Sermon 38*: A Caution against Bigotry - Mark 9:38-39
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