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The Tao of Love and Sex. Plume, 1977. Chang, Stephen T.. The Tao of Sexology: The Book of Infinite Wisdom. Tao Longevity LLC, 1986. Chia, Mantak and Maneewan. Healing Love Through the Tao: Cultivating Female Sexual Energy. Healing Tao, 1986. Chia, Mantak and Michael Winn. Taoist Secrets of Love: Cultivating Male Sexual Energy. Aurora, 1984.
This is a treasure whose secret spring is the fear of losing one's life before one's time. This fear of death, out of a love for life, is indeed the key to Taoist wisdom. [4]: 209 In the Mawangdui Silk Texts version of the Tao Te Ching, this traditional "Three Treasures" chapter 67 is chapter 32, following the traditional last chapter (81, 31 ...
In 2006, a Taoist priest by the name of Lu Wei-ming founded a temple for Tu'er Shen in Yonghe District in the New Taipei City in Taiwan. [11] Roughly 9,000 gay pilgrims visit the temple each year praying to find a suitable partner. [12] The temple also performs a love ceremony for gay couples [13] at the world's only religious shrine for ...
Jolan Chang (9 December 1917 – 25 April 2002) was a Canadian sexologist and Taoist philosopher who wrote the luminary classics on Eastern Sexuality The Tao of Love and Sex and The Tao of the Loving Couple. He was born in Hangzhou as the son of an army general. After the revolution he lived for a number of years in Canada, but later he moved ...
"The Eight Immortals Crossing the Sea", from Myths and Legends of China, 1922, E.T.C. Werner. Homosexuality in Chinese myths or folk tales may involve explicit physical contact, but may also be represented by more "profound emotions and feelings", making it difficult to unambiguously differentiate a homoerotic relationship from other social relationships, such as a friendship or rivalry. [2]
Daoism (or Taoism) is a philosophy centered on living in harmony with the Dao (Tao) (Chinese: 道; pinyin: Dào; lit. 'Way'), which is believed to be the source, pattern and substance of all matter. [9] Its origin can be traced back to the late 4th century B.C.E. and the main thinkers representative of this teaching are Laozi and Zhuang Zhou. [6]
Therefore, it was in everyone's interest that they would love others "as they love themselves". According to Mozi, Heaven should be respected because failing to do so would subject one to punishment. For Mozi, Heaven was not the "amoral", mystical nature of the Daoists ; rather, it was a benevolent, moral force that rewarded good and punished evil.
The Ten Precepts of Taoism were outlined in a short text that appears in Dunhuang manuscripts (DH31, 32), the Scripture of the Ten Precepts (Shíjiè jīng 十戒經). The precepts are the classical rules of medieval Taoism as applied to practitioners attaining the rank of Disciple of Pure Faith (qīngxīn dìzǐ 清心弟子).