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Christianity portal; The Clementine literature (also referred to as the Clementine Romance or Pseudo-Clementine Writings) is a late antique third-century Christian romance or "novel" containing a fictitious account of the conversion of Clement of Rome to Christianity, his subsequent life and travels with the apostle Peter and an account of how they became traveling companions, Peter's ...
The third-century pseudo-Clementine homily refers to her name as Justa and her daughter's name as Berenice. [4] In art, one or more dogs (otherwise unusual in New Testament scenes) are very often shown; Tobias and the Angel is the only other biblical subject in art to typically include a dog. More rarely the stricken daughter is seen.
The homily known as 2 Clement was traditionally attributed to Pope Clement I of Rome. The Second Epistle of Clement (Ancient Greek: Κλήμεντος πρὸς Κορινθίους, romanized: Klēmentos pros Korinthious, lit. 'from Clement to Corinthians'), often referred to as 2 Clement (pronounced "Second Clement"), is an early Christian ...
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The Pseudo-Clementine Recognitions and Homilies tells how Dositheos, by spreading a false report of Simon Magus' death, succeeded in installing himself as head of his sect. Simon on coming back thought it better to dissemble, and, pretending friendship for Dositheus, accepted the second place. Soon, however, he began to hint to the thirty that ...
Detering's argument expands beyond the Pseudo-Clementines to include other apocrypha, arguing that Simon Magus is sometimes described in apocryphal legends in terms that would fit Paul, though most significantly in the Clementine Recognitions and Homilies. Detering contends that the common source of these documents may be as early as the 1st ...
The epistle is classified under the Apocryphal New Testament and survives only in the Codex Burchardi, an eighth-century Latin manuscript, discovered in 1896 among the homilies of Caesarius of Arles. [ 2 ] [ 3 ] The Latin epistle contains many solecisms which originated with an author who lacked proficiency with Latin and Greek. [ 4 ]
Origen's Homilies (Gen. Lev. Num. Josh. Kings, also Cant, and Rom.) De recta in Deum fide by Pseudo-Origen (Adamantius) Opuscula of Gregory of Nazianzus; the Sententiae of Sixtus, an unknown Greek philosopher; the Sententiae of Evagrius; the Clementine Recognitions (the only form in which that work is now extant) the Canon Paschalis of ...