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Based on the number of copies found in the Dead Sea Scrolls, the Book of Enoch was widely read during the Second Temple period.Today, the Ethiopic Beta Israel community of Haymanot Jews is the only Jewish group that accepts the Book of Enoch as canonical and still preserves it in its liturgical language of Geʽez, where it plays a central role in worship. [7]
According to The Book of Enoch, Phanuel is the fourth angel "set over repentance and those who hope to inherit eternal life" [Enoch, Chapter 40:9]. He is the fourth voice heard [Enoch, Chapter 40:7] "fending off the Satans (adversaries or accusers) and forbidding them to come before the Lord of spirits to accuse them who dwell on the earth".
In the book of Enoch, four angels that stand before the Lord of Spirits are given as: Michael, Raphael, Gabriel, and Phanuel. According to some scholars, the Second Book of Enoch identifies Uriel, known in various traditions under the names of Phanuel or Sariel, as the Angel of the Presence or else as one of the Angels of the Presence. [6]
The narrator of this book, supposedly Rabbi Ishmael, tells how Metatron guided him through Heaven and explained its wonders. 3 Enoch presents Metatron in two ways: as a primordial angel (9:2–13:2) and as the transformation of Enoch after he was assumed into Heaven. [49] [50] And Enoch walked with God: and he was not; for God took him.
Some points that appear in 1 Enoch and 3 Enoch are: Enoch ascends to Heaven in a “storm chariot” (3 Enoch 6:1; 7:1) Enoch is transformed into an angel (3 Enoch 9:1–5; 15:1–2) Enoch is enthroned in Heaven as the exalted angel Metatron (3 Enoch 10:1–3; 16:1) Enoch receives a revelation of cosmological secrets of creation (3 Enoch 13:1–2)
The liturgy varies among different communities and during different services, but they all hold in common three Bible verses (though translations vary): "Holy, Holy, Holy, The Lord of Hosts, The entire world is filled with His Glory." "Blessed is the Glory of the Lord in Its Place" (Ezekiel 3:12)
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The late Second Book of Enoch (20:1, 21:1) also referred to them as the "many-eyed ones". The First Book of Enoch (71.7) seems to imply that the Ophanim are equated to the " Thrones " in Christianity when it lists them all together, in order: "...round about were Seraphim, Cherubim, and Ophanim".
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