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The daily prayer kept alive the theme of gratitude from the Sunday "Eucharist" (which means gratitude). [25] The prayers could be prayed individually or in groups. By the third century, the Desert Fathers began to live out Paul's command to "pray without ceasing" ( 1 Thessalonians 5:17 ) by having one group of monks pray one fixed-hour prayer ...
This prayer is said at the conclusion of the Liturgy of the Word or Mass of the Catechumens (the older term). The General Instruction of the Roman Missal states: . In the General Intercessions or the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for ...
The Sunday Service of the Methodists (full title: The Sunday Service of the Methodists; With Other Occasional Services) is the first Christian liturgical book given to the Methodist Churches by their founder, John Wesley. It has its basis in the 1662 Book of Common Prayer. [1]
The holding of church services pertains to the observance of the Lord's Day in Christianity. [2] The Bible has a precedent for a pattern of morning and evening worship that has given rise to Sunday morning and Sunday evening services of worship held in the churches of many Christian denominations today, a "structure to help families sanctify the Lord's Day."
Divine Worship Sunday Missal for lay use. For each Mass, the Proper of the Mass includes the appointed Introit, Collect, Gradual, Alleluia or Tract, Offertory, and Communion. The Epistle and Gospel readings for Sunday are to be taken from the Revised Roman Missal, using the Revised Standard Version Second Catholic Edition translation.
The celebration of the "Mass" in Methodist churches, commonly known as the Service of the Table, is based on The Sunday Service of 1784, a revision of the liturgy of the 1662 Book of Common Prayer authorized by John Wesley. [50]
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