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Being the last chapter of the Quran, it is a kind of final response to the invocation that the reader of the Quran is implored to make to God in Quran 1 (Al-Fatihah). The response is that even though God has provided detailed guidance, the seeker of guidance must also pray to God that he remains free from the 'whisper' (waswāsa) of the Satan.
[6] [7] In particular, verse 281 in this chapter is believed to be the last verse of the Quran to be revealed, on the 10th day of Dhu al-Hijja 10 A.H., when Muhammad was in the course of performing his last Hajj, 80 or 90 days before he died. [8]
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According to Tafsir ibn Kathir, this surah is equal to 1/4 of the Quran. This was the last surah to be revealed, only a few months before Muhammad's death. [5] The first ayah means that with God's help, the Muslims prevailed. The second ayah means that after the battle crowds of people came to accept Islam.
Allegories of the Last Hour and the Day of Judgment. [6] 23-24 40 Ghafir (Al-Muʼmin) غَافِر Ghafir: The Forgiver (God), Forgiving, or The Believer. 85 (9) Makkah 60 78 Ha Mim v. 3 [6] Man's false pride, worship of false values (wealth, power etc.) and his denial of divine guidance. [6] Stories of earlier prophets. [6] 24 41 Fussilat ...
Whether temporary marriage, which was a pre-Islamic Arabic tradition and was widely practiced among Muslims during the lifetime of Muhammad, was abolished in Islam is also an area where Sunni and Shiite understandings conflict as well as the translation / interpretation of the related verse Quran 4:24 and ethical-religious problems regarding it.
This surah and the 114th (and last) surah in the Qur'an, an-Nās, are collectively referred to as al-Mu'awwidhatayn, "the Refuges", as both begin with "I seek refuge"; an-Nās tells to seek Allah for refuge from the evil from within, while al-Falaq tells to seek Allah for refuge from the evil from outside, so reading both of them would protect a person from his own mischief and the mischief of ...
The verse of purification (Arabic:آية التطهير) refers to verse 33:33 of the Quran, the central religious text in Islam. The verse concerns the status of purity of the Ahl al-Bayt ( lit. ' people of the house ' ), the last passage of which reads,