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MacReady and Childs' fate at the end of the film has also been subject to many interpretations. One popular interpretation is that Childs is The Thing, and MacReady is aware of this. When the two of them share a drink, MacReady had given Childs one of the bottles of gasoline he was using for Molotov Cocktails as seen earlier in the film.
The Thing is a 1982 American science fiction horror film directed by John Carpenter from a screenplay by Bill Lancaster.Based on the 1938 John W. Campbell Jr. novella Who Goes There?, it tells the story of a group of American researchers in Antarctica who encounter the eponymous "Thing", an extraterrestrial life-form that assimilates, then imitates, other organisms.
The Thing (card game) The Thing (character) The Thing from Another World; The Thing (video game) The Thing (1982 film) The Thing (2011 film) The Thing: Infection at Outpost 31; The Things (short story)
The Little Engine That Could is an American folktale existing in the form of several illustrated children's books and films. The story originated and evolved in the early 20th century, but became widely known in the United States after publication in 1930 by Platt & Munk. The story is used to teach children the value of optimism and hard work.
"Children of the Corn" is a short story by Stephen King, first published in the March 1977 issue of Penthouse, and later collected in King's 1978 collection Night Shift. [1] The story has been adapted into several films, spawning a horror feature film franchise of the same name beginning in 1984 .
The Midnight Line is the twenty-first book in the Jack Reacher series written by Lee Child. [1] [2] The book was released on 7 November 2017 in the United States by Delacorte Press and on 15 November 2017 in the United Kingdom, New Zealand, Australia and Ireland by Bantam Press. It is written in the third person.
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Childs believes that the poem moves from Christmas Day in line 19 ("in the Juvescence of the year") to the Crucifixion in line 21 as it speaks of "depraved May" and "flowering Judas". He argues that Gerontion contemplates the "paradoxical recovery of freedom through slavery and grace through sin". [ 4 ]