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Fjörgyn (or Jörð; Old Norse 'earth') is a personification of earth in Norse mythology, and the mother of the thunder god Thor, the son of Odin.The masculine form Fjörgynn is portrayed as the father of the goddess Frigg, the wife of Odin.
Norse, Nordic, or Scandinavian mythology, is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia as the Nordic folklore of the modern period.
In Norse mythology, four stags or harts (male red deer) eat among the branches of the world tree Yggdrasill. According to the Poetic Edda, the stags crane their necks upward to chomp at the branches. The morning dew gathers in their horns and forms the rivers of the world. Their names are given as Dáinn, Dvalinn, Duneyrr and Duraþrór. An ...
One possible example of seiðr in Norse mythology is the prophetic vision given to Óðinn in the Vǫluspá by the völva after whom the poem is named. Her vision is not connected explicitly with seiðr ; however, the word occurs in the poem in relation to a character called Heiðr (who is traditionally associated with Freyja but may be ...
Adils; Alaric and Eric; Arngrim; Ask and Embla; Aun; Berserkers; Bödvar Bjarki; Dag the Wise; Domalde; Domar; Dyggve; Egil One-Hand; Fafnir; Fjölnir; Gudrun; Harald ...
As a result, Norse mythology "long outlasted any worship of or belief in the gods it depicts". [106] There remained, however, remnants of Norse pagan rituals for centuries after Christianity became the dominant religion in Scandinavia (see Trollkyrka). Old Norse gods continued to appear in Swedish folklore up until the early 20th century.
In Norse mythology, Ask and Embla (Old Norse: Askr ok Embla)—man and woman respectively—were the first two humans, created by the gods. The pair are attested in both the Poetic Edda , compiled in the 13th century from earlier traditional sources, and the Prose Edda , composed in the 13th century.
Nordic folklore is the folklore of Denmark, Norway, Sweden, Iceland and the Faroe Islands.It has common roots with, and has been under mutual influence with, folklore in England, Germany, the Low Countries, the Baltic countries, Finland and Sápmi.