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Ida von Miaskowski was the wife of the economist August von Miaskowski, who taught at the University of Basel. Between 1874 and 1876 Nietzsche had close relations with her family. In her memoir of Nietzsche, published seven years after his death, she remarked:
Therese Elisabeth Alexandra Förster-Nietzsche (10 July 1846 – 8 November 1935) was the sister of philosopher Friedrich Nietzsche and the creator of the Nietzsche Archive in 1894. Förster-Nietzsche was two years younger than her brother.
Friedrich Wilhelm Nietzsche [ii] (15 October 1844 – 25 August 1900) was a German classical scholar, philosopher, and critic of culture, who became one of the most influential of all modern thinkers. [14] He began his career as a classical philologist before turning to philosophy.
Master–slave morality (German: Herren- und Sklavenmoral) is a central theme of Friedrich Nietzsche's works, particularly in the first essay of his book On the Genealogy of Morality. Nietzsche argues that there are two fundamental types of morality : "master morality" and "slave morality", which correspond, respectively, to the dichotomies of ...
She met the philosopher and writer Friedrich Nietzsche in Zurich in 1884. [3] Despite Nietzsche's disregard for feminists and the women's movement, their encounter "cast a 'golden shimmer' over the rest of her life", and they formed a long-lasting friendship. [4] The grave of Meta von Salis and her sister Paula (1852-1915) at the Daleu cemetery ...
Inscription: "The philosopher Friedrich Nietzsche lived here visiting his mother between 1890 and 1897" The Nietzsche-Haus in Naumburg , Germany, is a building dedicated to the life and work of the German philosopher Friedrich Nietzsche .
In his book on Nietzsche, Mencken portrayed the philosopher as a proponent of anti-egalitarian aristocratic revolution, a depiction in sharp contrast with left-wing interpretations of Nietzsche. Nietzsche was declared an honorary anarchist by Emma Goldman, and he influenced other anarchists such as Guy Aldred, Rudolf Rocker, Max Cafard and John ...
Nietzsche scholars in general adopted the opinion of Kaufmann, who immediately identified the book as a forgery in a 1952 article. [1] Evidence against the book cited both by Kaufmann and later commentators includes anachronisms, such as a reference to an 1898 incident, incongruous references to Marxism, and the city of Detroit (globally unknown in the late 19th century), along with a ...