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In various books of the Hebrew Bible, there are long lists of curses against transgressors of the Law (Leviticus 26:14–25, Deuteronomy 27:15, etc.). The 10 Plagues of Egypt , preceding the 10 Commandments , can be seen as curses cast from the rods of Aaron and Moses acting on instruction from the God of Israel, in order to enable the ...
The historian David Whitford writes of a "curse matrix" which was derived from the vagueness of Genesis 9 and interpreted by racialists to mean that it mattered not who was cursed or which specific group of people the curse originated with, all that mattering being that there was a vague reference to a generational curse that could be exploited ...
The curse was the result of Cain murdering his brother, Abel, and lying about the murder to God. [2] When Cain spilled his brother's blood, the earth became cursed as soon as the blood hit the ground. In a sense, the earth was left "drinking Abel's blood". [3] Genesis 4:12 gives a two-part sentencing for Cain's curse.
What is commonly known as "The Curse of Ham" was not bestowed upon Ham himself; rather, Noah indirectly cursed him through his son Canaan. The Talmud presents two possible explanations, one attributed to Rabbi Abba Arikha and one to Rabbi Samuel, for what Ham did to Noah to warrant the curse. [6]
This is the Curse of Canaan, called the [13] "Curse of Ham" since Classical antiquity because of the interpretation that Canaan was punished for his father Ham's sins. [14] However, there are interpretations that Canaan was the sole sinner himself. [15] The sin in question is debated, ranging from literal voyeurism, [16] castration or ...
Imprecatory Psalms, contained within the Book of Psalms of the Hebrew Bible (Hebrew: תנ"ך), are those that imprecate – invoke judgment, calamity or curses upon one's enemies or those perceived as the enemies of God.
Most scholars believe that the Gospel of Mark was the first gospel and was used as a source by the authors of Matthew and Luke. [12] Mark uses the cursing of the barren fig tree to bracket and comment on the story of the Jewish temple: Jesus and his disciples are on their way to Jerusalem when Jesus curses a fig tree because it bears no fruit; in Jerusalem he drives the money-changers from the ...
The term "blood curse" refers to a New Testament passage from the Gospel of Matthew, which describes events taking place in Pilate's court before the crucifixion of Jesus, and specifically the alleged willingness of the Jewish crowd to accept liability for Jesus' death.
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