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The Pe'a covers the body from the middle of the back to the knees. The word tattoo in the English language is believed to have originated from the Samoan word "tatau".. The tatau process for the Pe'a is extremely painful, [5] and undertaken by tufuga ta tatau (master tattooists), using a set of handmade tools: pieces of bone, turtle shell and wood.
Tattoos, as well as other forms of art in Rapa Nui, blends anthropomorphic and zoomorphic imagery. [3] The most common symbols represented were of the Make-Make god, Moais, Komari (the symbol of female fertility), the manutara, and other forms of birds, fish, turtles or figures from the Rongo Rongo tablets.
Tattoo arts are common in the Eastern Polynesian homeland of the Māori people, and the traditional implements and methods employed were similar to those used in other parts of Polynesia. [3] In pre-European Māori culture , many if not most high-ranking persons received moko .
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Turtle carapaces and scutes from Red Sea turtles (Eretmochelys imbricata) were used in rings, bracelets, dishes, bowls, knife hilts, amulets, and combs. Carapaces from Kleinmann's tortoise were used as sounding boards for lutes, harps and mandolins. [16] Turtle shells were also used to make norvas, an instrument resembling a banjo. [26]
Authorities said the person had two tattoos on their body: a koi fish tattoo on the shoulder blade area of her back and a rose tattoo on her left ribs that extended from her chest to her hip.
Tattoo artist Tavana Salmon (13 January 1920 – 24 September 2024) was a French Polynesian culture advocate and tattoo artist. [ 1 ] In 1982, he began his contributions to Polynesian culture through his tattoo practice.
Men of tattoo communities are expected to be "heavily tattooed", meaning there are many tattoos which cover multiple parts of the body, and express aggressive or masculine images, such as skulls, zombies, or dragons. Women, on the other hand, are expected to be "lightly tattooed".