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In the Hebrew Bible, Melchizedek [a] was the king of Salem and priest of El Elyon (often translated as 'most high God'). He is first mentioned in Genesis 14:18–20, [3] where he brings out bread and wine and then blesses Abram, and El Elyon or "the Lord, God Most High".
The Story of Melchizedek or History of Melchizedek (Latin: Historia de Melchisedech) is an anonymous apocryphal account of the life of Melchizedek originally written in Greek. [1] Melchizedek is a priest and king mentioned twice in the Hebrew Bible (Genesis 14:18–20 and Psalm 110:4) and once in the New Testament (Hebrews 7). [2]
The majority of Chazalic literature attributes the primary character of psalm 110 as King David [6] who was a "righteous king" (מלכי צדק) of Salem (Jerusalem) and, like Melchizedek, had certain priest-like responsibilities, while the Babylonian Talmud understands the chapter as referring to Abram who was victorious in battling to save his nephew Lot and merited priesthood. [7]
Hebrews 7 is the seventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
Baruch Spinoza read the report of Genesis 26:5 that Abraham observed the worship, precepts, statutes, and laws of God to mean that Abraham observed the worship, statutes, precepts, and laws of king Melchizedek. Spinoza read Genesis 14:18–20 to relate that Melchizedek was king of Jerusalem and priest of the Most High God, that in the exercise ...
In the oldest full manuscript of the Talmud dating from 1342, known as the Munich Talmud, [1] the Righteous Priest is referred to as Melchizedek. [2]: 85 In his commentary on the Talmud, Rashi says the Shem/Melchizedek is called a craftsman because he helped his father build the ark and taught Abraham. [3]
In the Torah, the covenant is called "a covenant of salt forever" [2] (with salt symbolizing permanence due to its use as a preservative [3]) and "a statute forever". [4]In midrash, the priestly covenant is one of five everlasting covenants, [5] [6] and can never be taken from Aaron and his descendants.
The first episode appears in Genesis 12:10–20.Abram (later called Abraham) moves to ancient Egypt in order to evade a famine.Because his wife, Sarai (later called Sarah), is very beautiful, Abram asks her to say that she is only his sister lest the Egyptians kill him so that they can take her.