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The study of this syncretic popular religion and philosophy was the foremost interest for late nineteenth and early twentieth-century Russian intellectuals: early revolutionaries (Alexander Herzen, Nikolay Ogarev, Mikhail Bakunin), Narodniks (Populists), and early Bolsheviks were inspired by the radical forms of society practiced within folk ...
At the Russian march in Lyublino (Moscow), neo-pagan symbolism was dominant. [35] The event in Lyublino was attended, in particular, by Vladimir Istarkhov, the author of the neo-pagan book "The Strike of the Russian Gods", and his "Russian Right Party". [36] Rodnoverie is a popular religion among Russian skinheads.
Al-Masudi, an Arab historian, geographer and traveler, equates the paganism of the Slavs and the Rus' with reason: . There was a decree of the capital of the Khazar khaganate, and there are seven judges in it, two of them from Muslims, two from the Khazars, who judge according to the law of Taura, two from the Christians there, who judge according to the law of Injil, one of them from the ...
Slavic Native Faith (Rodnovery) has a theology that is generally monistic, consisting in the vision of a transcendental, supreme God (Rod, "Generator") which begets the universe and lives immanentised as the universe itself (pantheism and panentheism), present in decentralised and autonomous way in all its phenomena, generated by a multiplicity of deities which are independent hypostases ...
In the Russian intellectual milieu, Slavic Native Faith (Rodnovery) presents itself as a carrier of the political philosophy of nativism/nationalism/populism (narodnichestvo), [1] intrinsically related to the identity of the Slavs and the broader group of populations with Indo-European speaking origins, [2] and intertwined with historiosophical ideas about the past and the future of these ...
There are different concepts on the correlation of Christianity and pagan beliefs among the East Slavs. Among them is the concept of a "double faith", the coexistence and mutual penetration of two religions—the "popular" and the "official". Popular culture has long been defined by pagan beliefs, especially in the remote regions of Kievan Rus’.
Among the non-Christians, 9,400,000 or 6.5% of the population were Muslims (including Sunni Islam, Shia Islam, and a majority of unaffiliated Muslims), 1,700,000 or 1.2% were pagans (including Rodnovery, Assianism, and other religions) or Tengrists (Turco-Mongol Shamanic religions and new religions), 700,000 or 0.5% were Buddhists (mostly of ...
The MTR organisation is composed of over 100 religious groups, and includes Mari of all three categories. [10] Mari folk belief has been incorporated into the national school curriculum in Mari El, [11] and Mari paganism is one of the three recognised "traditional" religions of the republic along with Russian Orthodoxy and Islam. [12]