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Epimanikia (singular epimanikion) are liturgical vestments of the Eastern Orthodox Church and Eastern Catholic Churches. They are cuffs (Russian: нарука́вницы, по́ручи, нарука́вники - narukávnitsy, póruchi, narukávniki) made of thickened fabric, usually brocade, that lace onto the wrists of a bishop, priest, or ...
Russian Orthodox priest holding a blessing cross. His white sticharion is (barely) visible beneath his green vestments. The sticharion used by priests and bishops is worn as the undermost vestment. In this form, it is often made from a lighter fabric: linen, satin, silk, etc., and is usually white in color, though it may also be made of colored ...
The Dismissal (Greek: απόλυσις; Slavonic: otpust) is the final blessing said by a Christian priest or minister at the end of a religious service. In liturgical churches the dismissal will often take the form of ritualized words and gestures, such as raising the minister's hands over the congregation, or blessing with the sign of the cross.
This is done because the Orthodox view the priestly office as the one through which Christ lives with his people and thus the blessing is the essential bestowing of Christ's love and grace through His priest to the Orthodox person being blessed. Blessings like this are also used during services to signify the approval of Christ and the Eastern ...
'Metania'. This type of a bow could be treated in two ways: sometimes it is only the 'very thoroughly done type 2 bow'. Sometimes, on the other hand, it is a 'lightened' version of a prostration (5). For example, when Popovtsy Old Believers ask their priests for a blessing, they should, theoretically, perform an prostration. However, since one ...
Several Eastern Orthodox and Eastern Catholic Byzantine Rite liturgical books Horologion ( Ὡρολόγιον ; Church Slavonic : Chasoslov , Часocлoвъ ), or Book of Hours , provides the fixed portions of the Daily Cycle of services ( Ancient Greek : ἀκολουθίαι , romanized : akolouthiai ) as used by the Eastern Orthodox and ...
The priest blesses the Artos with a special prayer and sprinkles it with Holy Water. The Artos is then placed on a small table before the Iconostasis where it remains throughout Bright Week . It is customary, whenever the faithful enter the Temple , for them to kiss the Artos as a way of greeting the Risen Christ.
The Small Euchologion or Book of Needs (Greek: Ἁγιασματάριον, Hagiasmatárion; Μικρόν Εὐχολόγιον, Mikron Euchológion; Slavonic: Требниъ, Trébnik; Romanian: Molitfelnic) contains the mysteries (except liturgy) which would be used by a priest, as well as the other services that would be commonly called for ...