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According to Jain texts, the 22nd tirthankara Neminatha lived about 84,000 years ago and was the cousin of Krishna. [1] The two main sects of Jainism, the Digambara and the Śvētāmbara sects, likely started forming around the 1st century CE, and the schism was complete by about the 5th century CE. [2]
Jainism (/ ˈ dʒ eɪ n ɪ z əm / JAY-niz-əm), also known as Jain Dharma, [1] is an Indian religion.Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of Dharma), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha ...
The Jain Agamas enumerate five vratas (vows) which ascetics and householders must observe. [99] These ethical principles were preached by Mahavira: [59] [100] Ahimsa (Non-violence or non-injury): Mahavira taught that every living being has sanctity and dignity which should be respected as one expects one's own sanctity and dignity to be respected.
Jainism (/ˈdʒeɪnɪzəm/), traditionally known as Jain Dharma, is an ancient Indian religion. Jain dharma traces its spiritual ideas and history through a succession of twenty-four leaders or tirthankaras, with the first in current time cycle being Lord Rishabhanatha, whom the Jain tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha whom historians ...
Holy Spirit (made the teachings) Spiritism: 1804–1869 Joseph Smith: Mormonism, also known as the Latter Day Saint movement: 1805–1844 John Thomas: Christadelphians: 1805–1871 Abraham Geiger: Reform Judaism: 1810–1874 Jamgon Kongtrul: Rimé movement: 1813–1899 Hong Xiuquan: Taiping Christianity: 1814–1864 Bahá'u'lláh [38] Baháʼí ...
Jainism is an ancient Indian religion belonging to the śramaṇa tradition. It prescribes ahimsa (non-violence) towards all living beings to the greatest possible extent. The three main teachings of Jainism are ahimsa, anekantavada (non-absolutism), aparigraha (non-possessiveness).
This universe is made up of what Jainas call the six dravyas or substances classified as follows – Jīva – The living substances; Jains believe that souls (Jīva) exist as a reality, with a separate existence from the body that houses it. It is characterised by cetana (consciousness) and upayoga (knowledge and perception). [6]
Each one of these fundamental principles are discussed and explained by Jain Scholars in depth. [3] There are two examples that can be used to explain the above principle intuitively. (1) A man rides a wooden boat to reach the other side of the river.