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One important creature depicted with masks is the serpent. This animal has been associated with water since the pre-Hispanic period, especially lightning and rivers. Today, however, it mostly appears on devil masks, especially in Guerrero, Michoacán, Colima and Guanajuato because of the influence of Christianity.
Animals are common subjects in African masks. Animal masks typically embody the spirit of animals, so that the mask-wearer becomes a medium to speak to animals themselves (e.g. to ask wild beasts to stay away from the village); in many cases, nevertheless, an animal is also (sometimes mainly) a symbol of specific virtues.
Many African masks represent animals. Some African tribes believe that the animal masks can help them communicate with the spirits who live in forests or open savannas. People of Burkina Faso known as the Bwa and Nuna call to the spirit to stop destruction. The Dogon of Mali have complex religions that also have animal masks. Their three main ...
All Bobo masks serve as a means of contact between human beings and these deities; some represent the deities themselves while others, called bolo masks, depict animals and people. Bolo masks such as this one are usually danced for entertainment. The art of Burkina Faso is the product of a rich cultural history.
The masks are used in dances, where the dancer may "open" the mask via a series of strings in order to reveal a second figure, usually a "human" mask concealed within an animal exterior. Transformation masks are constructed from several sections, the outer sections come together to form the animal or mythological form, which then split to the ...
During ceremonies and rituals, the transformation masks would sometimes be used to transform indigenous people of the Northwest Coast into animals or mythic creatures. According to native legends, transformation was often related to supernatural creatures such as tricksters —typically a god or goddess who uses their knowledge to cause chaos ...
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