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Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment: The New International Version translates the passage as: Just then a woman who had been subject to bleeding for twelve years came up behind him and touched the edge of his cloak.
Illustration by Paolo Veronese of Jesus healing the woman with a flow of blood. Jesus practiced the ministry of touch, sometimes touching the "untouchables" and letting them touch him. Among the things considered defiling (disqualifying one for the rituals of religion) was an issue of blood, especially menstruation or hemorrhage. One such woman ...
Glossa Ordinaria: "After the healing of the woman with the issue of blood, follows the raising of the dead; And when Jesus was come into the ruler’s house." [ 3 ] Chrysostom : "We may suppose that He proceeded slowly, and spake longer to the woman whom He had healed, that He might suffer the maid to die, and thus an evident miracle of ...
Jerome: " The miracles that had gone before of the ruler’s daughter, and the woman with the issue of blood, are now followed by that of two blind men, that what death and disease had there witnessed, that blindness might now witness. And as Jesus passed thence, that is, from the ruler’s house, there followed him two blind men, crying, and ...
The term "blood curse" refers to a New Testament passage from the Gospel of Matthew, which describes events taking place in Pilate's court before the crucifixion of Jesus, and specifically the alleged willingness of the Jewish crowd to accept liability for Jesus' death.
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According to the Gospel, Jesus was teaching in one of the synagogues on Sabbath, and a woman was there who had been crippled by a spirit for eighteen years.She was bent over and could not straighten up at all.
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