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Parts of Animals (or On the Parts of Animals; Greek Περὶ ζῴων μορίων; Latin De Partibus Animalium) is one of Aristotle's major texts on biology. It was written around 350 BC. It was written around 350 BC.
History of Animals (Ancient Greek: Τῶν περὶ τὰ ζῷα ἱστοριῶν, Ton peri ta zoia historion, "Inquiries on Animals"; Latin: Historia Animalium, "History of Animals") is one of the major texts on biology by the ancient Greek philosopher Aristotle. It was written in sometime between the mid-fourth century BC and Aristotle's ...
Chapter 1 begins with Aristotle claiming to have already addressed the parts of animals, referencing the author's work of the same name. While this and possibly his other biological works, have addressed three of the four causes pertaining to animals, the final, formal, and material, the efficient cause has yet to be spoken of.
Aristotle sets out to "discuss the parts which are useful to animals for their movement from place to place, and consider why each part is of the nature which it is, and why they possess them, and further the differences in the various parts of one and the same animal and in those of animals of different species compared with one another ...
Aristotle (384–322 BC) studied at Plato's Academy in Athens, remaining there for about 20 years.Like Plato, he sought universals in his philosophy, but unlike Plato he backed up his views with detailed and systematic observation, notably of the natural history of the island of Lesbos, where he spent about two years, and the marine life in the seas around it, especially of the Pyrrha lagoon ...
The Parva Naturalia (a conventional Latin title first used by Giles of Rome: "short works on nature") are a collection of seven works by Aristotle, which discuss natural phenomena involving the body and the soul. They form parts of Aristotle's biology. The individual works are as follows (with links to online English translations):
The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, [citation needed] his writings are divisible into two groups: the "exoteric" and the "esoteric". [1]
Compare this to the view that is developed in On Sleeping and Waking, namely, the view "that has been laid down that sense-perception originates in the same part of an animal's body as movement does. In sanguineous animals this is the region about the heart; for all sanguineous animals possess a heart, and both movement and the dominant sense ...