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The unfinished chapels of Batalha Monastery; construction was abandoned in 1533 and the vaulted ceiling was never concluded. Counting the Cost[a] is a passage in the Gospel of Luke (Luke 14:25–33) [1] which includes a pair of parables told by Jesus. The first title comes from the phrase "count the cost", which occurs in the King James Version ...
3. Luke 14 is the fourteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records one miracle performed by Jesus Christ on a Sabbath day, followed by his teachings and parables, [1] where he "inculcates humility ... and points out whom we should invite to our feasts, if we expect spiritual remuneration". [2]
Papyrus 75 (formerly Papyrus Bodmer XIV – XV, now Hanna Papyrus 1), designated by the siglum 𝔓75 (in the Gregory-Aland numbering of New Testament manuscripts), is an early Greek New Testament manuscript written on papyrus. It contains text from the Gospel of Luke 3:18–24:53, and John 1:1–15:8. [1]: 101 It is generally described as "the ...
Matthew 16:25 Mark 8:35 Luke 9:24 John 12:25... whosoever shall lose his life for my sake shall find it. ... whosoever shall lose his life for my sake and the gospel's shall save it. ... whosoever shall lose his life for my sake, the same shall save it. ... he that hates his life in this world shall keep it unto life eternal.
Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. [29] Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). [30]
Nathan was the older brother; Solomon was younger, next in line after him (see 2 Sam 5:14–16; 1 Chron 3:5), therefore he was the first candidate to a levirate marriage (compare Ruth 3–4; Lk 20:27–33). The Old Testament is silent on whether Nathan had children, so we may very well conclude that he had none.
It has been claimed that the author of Acts used the writings of Josephus (specifically Antiquities of the Jews) as a historical source. [13] [14] The majority of scholars reject both this claim and the claim that Josephus borrowed from Acts, [15] [16] [17] arguing instead that Luke and Josephus drew on common traditions and historical sources.
Bread of Life Discourse. Early third century depiction of eucharistic bread and fish, Catacomb of San Callisto, Rome. The Bread of Life Discourse is a portion of the teaching of Jesus which appears in chapter 6 of John's Gospel (verses 22–59) and was delivered in the synagogue at Capernaum. [1]