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The biblical Nathanael depicted in stained glass in the transept of St. John's Anglican Church, Ashfield, New South Wales. Nathanael, [Note 1] also known as Nathaniel[Note 2] of Cana was a disciple of Jesus, mentioned only in chapters 1 and 21 of the Gospel of John. He is typically viewed as the same person as Bartholomew.
Bartholomew[a] was one of the twelve apostles of Jesus according to the New Testament. Most scholars today identify Bartholomew as Nathanael, [6] who appears in the Gospel of John (1:45–51; cf. 21:2). [7][8][9] Bartholomew the Apostle, detail of the mosaic in the Basilica of San Vitale, Ravenna, 6th century.
John 1:48. ← 1:47. 1:49 →. "Jesus talked to Nathanael" (Bible Illustrations by Jim Padgett, Sweet Media, 1984). Book. Gospel of John. Christian Bible part. New Testament. John 1:48 is a verse in the first chapter of the Gospel of John in the New Testament .
Prophet. Honored in. Eastern Orthodox Church. Roman Catholic Church. Feast. Sunday of the Holy Forefathers. Nathan (Hebrew: נָתָן Nāṯān, "Given"; fl. c. 1000 BC) is a prophet in the Hebrew Bible. His actions are described in the Books of Samuel, Kings, and Chronicles (especially 2 Samuel 7:2–17, 12:1–25).
Nathanael is a biblical given name derived from the Hebrew נְתַנְאֵל (Netan'el), which means "God/El has given" or "Gift of God/El." [ 1 ] Nathaniel is the variant form of this name and it stands to this day as the usual and most common spelling for a masculine given name.
John 1:47. "Philip took Nathanael to Jesus" (Bible Illustrations by Jim Padgett, Sweet Media, 1984). John 1:47 is the 47th verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible.
John 1:45. "Philip and Nathanael", by W.J. Morgan (1910). John 1:45 is the 45th verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible .
The term archangel itself is not found in the Hebrew Bible or the Christian Old Testament, and in the Greek New Testament the term archangel only occurs in 1 Thessalonians 4 (1 Thessalonians 4:16) and the Epistle of Jude (), where it is used of Michael, who in Daniel 10 (Daniel 10:12) is called 'one of the chief princes,' and 'the great prince'.