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General Buddhism. v. t. e. Zen was introduced in the United States at the end of the 19th century by Japanese teachers who went to America to serve groups of Japanese immigrants and become acquainted with the American culture. After World War II, interest from non-Asian Americans grew rapidly.
The Zen boom was a rise in interest in Zen practices in North America, Europe, and elsewhere around the world beginning in the 1950s and continuing into the 1970s. Zen was seen as an alluring philosophical practice that acted as a tranquilizing agent against the memory of World War II, active Cold War conflicts, nuclear anxieties, and other social injustices. [1]
General Buddhism. v. t. e. The First Zen Institute of America is a Rinzai institution for laypeople established by Sokei-an in New York, New York in 1930 as the Buddhist Society of America [1] (changing its name after World War II). [2] The emphasis on lay practice has its roots in the history of the organization.
1984: The Kanzeon Zen Center is founded by Dennis Genpo Merzel in Salt Lake City, Utah. 1984: Soen Nakagawa dies at Ryutaku-Ji. 1984: The New Orleans Zen Temple is founded by Robert Livingston in New Orleans, Louisiana. 1984: Sojun Mel Weitsman receives Dharma transmission from Hoitsu Suzuki, son of Shunryu Suzuki.
Zenshuji follows the 2,500-year-old teachings of Gautama Buddha as passed down by Koso Dogen Zenji (1200–1253) and Taiso Keizan Zenji (1268–1325) who are recognized as the founding patriarchs of Soto Zen. The essence of Soto Zen was transmitted during the Kamakura period in Japan approximately eight hundred years ago by Dogen Zenji.
Duncan Ryūken Williams. Duncan Ryūken Williams (born September 19, 1969) is a scholar, writer, and Soto Zen Buddhist priest who is currently professor of religion and East Asian languages and cultures at the University of Southern California. He also serves as the director of the USC Shinso Ito Center for Japanese Religions and Culture.
The Zen Center of Los Angeles (ZCLA), temple name Buddha Essence Temple, is a Zen center founded by Hakuyu Taizan Maezumi in 1967 that practices in the White Plum lineage. ZCLA observes a daily schedule of zazen, Buddhist services, and work practice.
Zen centers may have residents, also known as monks (for males) and nuns (female), who may live in the center's residence area. Most have kitchens and communal areas. Some centers do not have mirrors in the bathrooms. This is to assist the practitioner from focusing on unimportant parts of zen practice, such as facial appearance.