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Buddhist philosophy is the ancient Indian philosophical system ... the "true self" is described as the perfection of the wisdom of not-self in the Buddha-Nature ...
Anattā is a composite Pali word consisting of an (not) and attā (self-existent essence). [8] The term refers to the central Buddhist concept that there is no phenomenon that has "self" or essence. [1] It is one of the three characteristics of all existence, together with dukkha (suffering, dissatisfaction) and anicca (impermanence).
Eastern philosophy. Ātman (/ ˈɑːtmən /), attā or attan in Buddhism is the concept of self, and is found in Buddhist literature's discussion of the concept of non-self (Anatta). [1] Most Buddhist traditions and texts reject the premise of a permanent, unchanging atman (self, soul). [2][3]
In Buddhism, the three marks of existence are three characteristics (Pali: tilakkhaṇa; Sanskrit: त्रिलक्षण trilakṣaṇa) of all existence and beings, namely anicca (impermanence), dukkha (commonly translated as "suffering" or "cause of suffering", "unsatisfactory", "unease"), [note 1] and anattā (without a lasting essence).
The goal of practicing the nine consciousness is to achieve an "infinitely expanded true self". [4] This is in accordance to Buddhist philosophy, which focuses on being liberated from one's insignificant self to attain a higher state of being. Tapping into the ninth consciousness would equate to tapping into the very core of life. [6]
The philosophy of self examines the idea of the self at a conceptual level. Many different ideas on what constitutes self have been proposed, including the self being an activity, the self being independent of the senses, the bundle theory of the self, the self as a narrative center of gravity, and the self as a linguistic or social construct rather than a physical entity.
Personal development in Buddhism is based upon the Noble Eightfold Path which integrates ethics, wisdom or understanding (pañña) and psychological practices such as meditation (bhavana, cultivation, development). [9] Self-actualization in traditional Buddhism is based on the ideas of Nirvana and Buddhahood.
The early Buddhist texts also associate dependent arising with emptiness and not-self. The early Buddhist texts outline different ways in which dependent origination is a middle way between different sets of "extreme" views (such as "monist" and "pluralist" ontologies or materialist and dualist views of mind-body relation).
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