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Scientists have also mentioned and drawn their own interpretations of the poem. In his book Through Nature to God, evolutionist John Fiske describes the flower as an “elementary principle” that is both “simple and broad.” According to Fiske, all living things "represents the continuous adjustment of inner to outer relations".
Dianthus caryophyllus (/ d aɪ ˈ æ n θ ə s ˌ k ɛər i ə ˈ f ɪ l ə s / dy-AN-thəs KAIR-ee-ə-FIL-əs), [1] [2] commonly known as carnation or clove pink, is a species of Dianthus native to the Mediterranean region.
Her feet rest on a lotus flower, a palm leaf manuscript to represent the vedas is next to her and she holds a vina. Her mount, a swan, is positioned nearby." In early texts like the Rigveda, Saraswati was a river goddess and the personification of the Sarasvati river. [78] As a river goddess, she represented fertility and purity. [78]
Odin, in his guise as a wanderer, as imagined by Georg von Rosen (1886). Odin (/ ˈ oʊ d ɪ n /; [1] from Old Norse: Óðinn) is a widely revered god in Germanic paganism. Norse mythology, the source of most surviving information about him, associates him with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, victory, sorcery, poetry, frenzy, and the runic alphabet, and ...
The earliest known use of a crown in Britain was discovered by archaeologists in 1988 in Deal, Kent, and dates to between 200 and 150 BC.A sword, brooch, ceremonial shield, and decorated bronze crown with a single arch, [d] which sat directly on the head of its wearer, were found inside the tomb of the Deal Warrior. [8]
His four heads represent the four Vedas and are pointed to the four cardinal directions. [14] He is seated on a lotus and his vahana (mount) is a hamsa (swan, goose or crane). According to the scriptures, Brahma created his children from his mind and thus, they are referred to as Manasaputra. [15] [16]
Animals thought to represent Quetzalcoatl include resplendent quetzals, rattlesnakes (coatl meaning "serpent" in Nahuatl), crows, and macaws. In his form as Ehecatl he is the wind, and is represented by spider monkeys , ducks, and the wind itself. [ 8 ]
Annotated image of Xipe Totec sculpture. In Aztec mythology, Xipe Totec (/ ˈ ʃ iː p ə ˈ t oʊ t ɛ k /; Classical Nahuatl: Xīpe Totēc [ˈʃiːpe ˈtoteːk(ʷ)]) or Xipetotec [3] ("Our Lord the Flayed One") [4] was a life-death-rebirth deity, god of agriculture, vegetation, the east, spring, goldsmiths, silversmiths, liberation, deadly warfare, the seasons, [5] and the earth. [6]
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