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From 1925 until 2010, a candidate for either stream of ordered ministry did not choose his or her first congregation, but instead, in a process called Transfer and Settlement, the person was sent to a pastoral charge or recognized ministry somewhere in Canada that had requested a minister.
If the consecration takes place within the diocese, he takes charge immediately. If it occurs elsewhere, a separate act is required, after the consecration, for taking possession of his new post. [16] Bringing the process to a conclusion requires much time, usually taking at least nine months, and it may on occasion take up to two years.
A pastoral charge (from the word pastor), in Methodist churches, consists of one or more congregations under the spiritual leadership of a minister or ministry team. The minister is responsible for providing pastoral care , leading church services , and administering the sacraments in all the churches within the charge.
The right of installation formerly belonged to archdeacons, but is now reserved to the bishop, his vicar-general, or his delegate, ordinarily the dean (decanus christianitatis or foraneus). It is performed with certain symbolical ceremonies, determined by local usage or by diocesan statutes, such, for instance, as a solemn entry into the parish ...
In 1979, after the United States National Conference of Catholic Bishops and the Congregation for the Doctrine of the Faith had reacted favourably to the proposals that had been put before them, a formal request for union was presented in Rome on 3 November for acceptance into the Roman Catholic Church, for steps to be taken to eliminate any ...
However, "Priest-in-charge" is now a common third form of title in the contemporary Church of England, and is applied to the parish priest of a parish in which presentation to the living has been suspended—a process by which the bishop takes temporary responsibility for the appointment of the parish priest, regardless of who holds the legal ...
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The other meetings of the congregation (ordinary, rotal, and "upon virtues and miracles") might be as few as sixteen in the course of the year. Some other cause must therefore be found for the slow progress of causes of beatification or canonization than a lack of good will or activity on the part of the Congregation of Rites. [6]