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The English translations of the opening lines are from Drower (1959), while the Mandaic transcriptions of the opening lines, when available, are from Mark Lidzbarski's Mandäische Liturgien. [2] A list of opening lines is also listed in Al-Mubaraki (2010). [3] [4] Drower (1959) also categorizes the prayers into different sections.
After intense prayer and much thought, it was established that the theme of the retreat would be based on the Scripture passage found in the Gospel of Luke 24:13-35, the Emmaus Reading. [ 2 ] In early 1985, Fr. Fetscher of St. Louis asked Jim Loretta from St. Louis Catholic Church, to look at starting a men's version of the Emmaus Retreat ...
It is a 2-day retreat, normally Saturday and Sunday, and therefore does not qualify for the term "cursillo" meant to apply to a 3-day retreat. [ 16 ] Another derivative movement called 'An Emmaus Experience' was developed from the Cursillo at a Catholic parish in Miami, Florida, and has made some inroads.
Prayer can take a variety of forms: it can be part of a set liturgy or ritual, and it can be performed alone or in groups. Prayer may take the form of a hymn, incantation, formal creedal statement, or a spontaneous utterance in the praying person. The act of prayer is attested in written sources as early as five thousand years ago.
The 1662 Book of Common Prayer [note 1] is an authorised liturgical book of the Church of England and other Anglican bodies around the world. In continuous print and regular use for over 360 years, the 1662 prayer book is the basis for numerous other editions of the Book of Common Prayer and other liturgical texts.
The practice of perpetual prayer was inaugurated by the archimandrite Alexander (died about 430), the founder of the monastic Acoemetae or "vigil-keepers".. Laus perennis was imported to Western Europe at St. Maurice's Abbey in Agaunum, where it was carried on, day and night, by several choirs, or turmae, who succeeded each other in the recitation of the divine office, so that prayer went on ...
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Their retreats were typically 3–4 days, and featured much silence and prayer. [6] At the end of the 19th century, and in the first years of the 20th century, retreats began to spread among the working classes and beyond those of notable devotion. These retreats were less ascetic in character, and included more conversation and leisure. They ...