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The End of Days: Fundamentalism and the Struggle for the Temple Mount. Free Press, 2000. ISBN 0-684-87179-3 (Journalist's view) David Ha'ivri. Reclaiming the Temple Mount. HaMeir L'David, 2006. ISBN 965-90509-6-8 (Overview of the History of the Temple Mount and advocacy of immediate rebuilding of a Third Temple) Grant R. Jeffrey.
The Temple Institute, known in Hebrew as Machon HaMikdash (Hebrew: מכון המקדש), is an organization in Israel focusing on establishing the Third Temple.Its long-term aims are to build the third Temple in Jerusalem on the Temple Mount—the site occupied by the Dome of the Rock—and to reinstate korbanot and the other rites described in the Hebrew Bible and Jewish legal literature.
The Temple Mount and Israel Faithful Movement (Hebrew: נאמני הר הבית וארץ ישראל), more commonly known simply as the Temple Mount Faithful (נאמני הר הבית), is an extremist Orthodox Jewish movement, [1] based in Jerusalem, whose goal is to rebuild the Third Jewish Temple on the Temple Mount in Jerusalem and re-institute the practice of ritual sacrifice.
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The term "Second Temple" describes the temple described in the Bible as having been built after the accession of Cyrus the Great to the throne of the Persian Empire in 559 BCE made the re-establishment of the city of Jerusalem and the rebuilding of the Temple possible. [18] The physical evidence for the existence of this Temple is extensive.
19 BCE: Herod expands the Temple Mount, whose retaining walls include the Western Wall, and rebuilds the Temple (Herod's Temple). 15 BCE: Marcus Vipsanius Agrippa, son-in-law of Emperor Augustus visits Jerusalem and offers a hecatomb in the temple. [30] Jesus at the Temple (Giovanni Paolo Pannini c. 1750)
The Temple Mount (Hebrew: הַר הַבַּיִת, romanized: Har haBayīt, lit. 'Temple Mount'), also known as the Noble Sanctuary (Arabic: الحرم الشريف, 'Haram al-Sharif'), and sometimes as Jerusalem's holy esplanade, [2] [3] is a hill in the Old City of Jerusalem that has been venerated as a holy site for thousands of years, including in Judaism, Christianity and Islam.
Elias Bickerman speculates that one of the reasons that Zerubbabel was able to rebuild the Temple was because of "the widespread revolts at the beginning of the reign of Darius I in 522 BC, which preoccupied him to such a degree that Zerubbabel felt he could initiate the rebuilding of the temple without repercussions".