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There is one indivisible God with no distinction of persons in God's eternal essence, and; Jesus Christ is the manifestation, human personification, or incarnation of the one God. [51] They contend, based on Colossians 2:9, that the concept of God's personhood is reserved for the immanent and incarnate presence of Jesus only. [52]
And in one Lord Jesus Christ, the onlyâbegotten Son of God, begotten of His Father before all worlds, God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father, by whom all things were made; who for us men and for our salvation came down from heaven and was incarnate by the Holy Spirit of the ...
"One Church", illustration of Article 7 of the Augsburg Confession. This mark derives from the Pauline epistles, which state that the Church is "one". [11] In 1 Cor. 15:9, Paul the Apostle spoke of himself as having persecuted "the church of God", not just the local church in Jerusalem but the same church that he addresses at the beginning of that letter as "the church of God that is in ...
And in one Lord Jesus Christ, the Son of God, the begotten of God the Father, the Only-begotten, that is of the substance of the Father. God of God, Light of Light, true God of true God, begotten and not made; of the very same nature of the Father, by Whom all things came into being, in heaven and on earth, visible and invisible.
For thus God loved the world, so that [son his only born he gave], that every one trusting in him, should not perish, but should have [life eternal]. The Apostolic Bible Polyglot ( ABP ), originally published in 2003, is a Bible translation by Charles VanderPool. [ 1 ]
The Apostolic Fathers use Trinitarian language, such as that written by Clement: "Have we not one God and one Christ and one Spirit of grace, the Spirit that has been poured out on us?" [50] While Christology remained undeveloped, the Apostolic Fathers agreed on the pre-existence of Christ, as well as both his divinity and humanity. [51]
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