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While sources agree about the identity of four of the five ingredients of anointing oil, the identity of the fifth, kaneh bosem, has been a matter of debate.The Bible indicates that it was an aromatic cane or grass, which was imported from a distant land by way of the spice routes, and that a related plant grows in Israel (kaneh bosem is referenced as a cultivated plant in the Song of Songs 4:14.
Glass vessel etched with the letters SC for sanctum chrisma containing chrism for the Roman Catholic Church. Chrism, also called myrrh, myron, holy anointing oil, and consecrated oil, is a consecrated oil used in the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian, Nordic Lutheran, Anglican, and Old Catholic churches in the administration of certain sacraments and ecclesiastical functions.
The Hebrew Bible does not mention persimmons, but in the Talmud and Midrash the Hebrew term [which?] may also stand for balsam, which occurs once in the Hebrew Bible as Hebrew besami (בְּשָׂמִי) "my spice" (pronounced [bə.ɬaːˈmiː]) in Song of Songs 5:1, which is indirect evidence of the form basam (בָּשָׂם; pronounced [baːˈɬaːm]).
In the King James Version of the Bible the text reads: But thou, when thou fastest, anoint thine head, and wash thy face; The World English Bible translates the passage as: But you, when you fast, anoint your head, and wash your face; The Novum Testamentum Graece text is: σὺ δὲ νηστεύων ἄλειψαί σου τὴν κεφαλὴν
Based on this verse and additional descriptions given in Deuteronomy 6:11, Deuteronomy 28:40, Joshua 24:13 and 2 Kings 18:32, olive oil appears to have been plentiful. Excavations at Tel Miqne-Ekron revealed over a hundred oil presses, and the region seems to have been central to a major olive oil industry. [2]
Anointing – The symbolism of blessing with oil also signifies the Holy Spirit, to the point of becoming a synonym for the Holy Spirit. The coming of the Spirit is referred to as his "anointing". [141] In some denominations anointing is practiced in Confirmation; ("chrismation" in the Eastern Churches). Its full force can be grasped only in ...
Anointing served and serves three distinct purposes: it is regarded as a means of health and comfort, as a token of honor, and as a symbol of consecration. [1] It seems probable that its sanative purposes were enjoyed before it became an object of ceremonial religion, but the custom appears to predate written history and the archaeological ...
In the Eastern tradition, chrismation shows the unity of the church through the bishop in the continuation of the Apostolic faith, because the chrism used is prepared and consecrated by a bishop (normally the leading bishop of an autocephalous Church, or – for some autocephalous churches – by the Patriarch of Constantinople) and is ...
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