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Confession of Love by Jean-Honoré Fragonard depicts a subject confessing feelings that had been concealed up to that point.. A confession is a statement – made by a person or by a group of people – acknowledging some personal fact that the person (or the group) would ostensibly prefer to keep hidden.
Confession is also seen as a "second baptism", and is sometimes referred to as the "baptism of tears". In Orthodoxy, Confession is seen as a means to procure better spiritual health and purity. Confession does not involve merely stating the sinful things the person does; the good things a person does or is considering doing are also discussed.
This is a glossary of terms used within the Catholic Church.Some terms used in everyday English have a different meaning in the context of the Catholic faith, including brother, confession, confirmation, exemption, faithful, father, ordinary, religious, sister, venerable, and vow.
In 1959 M. L. Rosenthal first used the term "confessional" in a review of Robert Lowell's Life Studies entitled "Poetry as Confession". [6] Rosenthal differentiated the confessional approach from other modes of lyric poetry by way of its use of confidences that (Rosenthal said) went "beyond customary bounds of reticence or personal embarrassment". [7]
Confessional writing is often non-fictive and delivered in direct, first-person narration. Confessional writing usually involves the divulging and discussion of 'shameful matters', [25] including personal secrets and controversial perspectives in forms such as autobiography, diary, memoir, and also epistolary narratives.
This is a list, in chronological order, of present and past offences to which the Catholic Church has attached the penalty of excommunication; the list is not exhaustive. In most cases these were " automatic excommunications", wherein the violator who knowingly breaks the rule is considered automatically excommunicated from the church ...
There are also instances where the name was attached to the spot, whether cell or seat, where noted saints had a habit of hearing confessions. For example, the confessional of Church of St. Trophime at Arles. In the popular Reformed view, confessional boxes are associated with the scandals, real or supposed, of the practice of auricular confession.
For most of this time, there was a nominal peace in the Holy Roman Empire between the Protestant and Catholic confessions as both competed to establish their faith more firmly with the population of their respective areas. This confession-building occurred through "social-disciplining," as there was a stricter enforcement by the churches of ...