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The yeren (Chinese: 野 人, 'wild man') is a cryptid apeman reported to inhabit remote, mountainous regions of China, most famously in the Shennongjia Forestry District in the Hubei Province. Sightings of "hairy men" have remained constant since the Warring States Period circa 340 BC through the Tang dynasty (618–907 AD), before solidifying ...
The Book of the Later Han, also known as the History of the Later Han and by its Chinese name Hou Hanshu (Chinese: 後漢書), is one of the Twenty-Four Histories and covers the history of the Han dynasty from 6 to 189 CE, a period known as the Later or Eastern Han.
The yeren (Chinese: 野人; pinyin: Yé Rén; lit. 'field/rural people') were peasants and commoners under the ancient Zhou dynasty China (11th-3rd centuries BC).Living mostly in underdeveloped rural areas, they were considered uncivil people by the upper class guoren (國人; "city people"), who regarded themselves as cultured citizens living within the walls of larger urban settlements.
Li was a typical Late Tang poet: his works were sensuous, dense and allusive. The latter quality made adequate translation extremely difficult. The political, biographical, or philosophical implications contained in some of his poems have been a subject of debate for many centuries in China.
Ren (Chinese: 仁, meaning "co-humanity" or "humaneness") is a Confucian virtue meaning the good quality of a virtuous human when reaching for higher ideals or when being altruistic. Ren is exemplified by functional, instinctual, parental feelings and intentions of encouragement and protection for their children.
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Yi resonates with Confucian philosophy's orientation towards the cultivation of benevolence (ren) and ritual propriety (li). In application, yi is a "complex principle" which includes: [2] skill in crafting actions which have moral fitness according to a given concrete situation; the wise recognition of such fitness
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