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A relief uncovered near Lerna portrays an altar, to the left of which stands Demeter, to the right stand Chrysanthis, her husband Mysius, and two maidens presumed to be their daughters. [2] Mysius is otherwise known as a native of Argos who offered hospitality to Demeter and dedicated a sanctuary to her, from which circumstance the goddess ...
Triptolemus' first introduction to Demeter is during Demeter's search for her daughter following the abduction of Persephone.While Demeter, in the guise of an old woman [8] named Doso, [9] was searching for her daughter Persephone (Kore), who had been abducted by Hades (Pluto), [10] she received a hospitable welcome from Celeus, the King of Eleusis.
[2] A katabasis is arguably a specific type of the famous Hero's journey. In the Hero's journey, the hero travels to a forbidden, unknown realm; a katabasis is when that place is specifically the underworld. Pilar Serrano uses the term to encompass brief or chronic stays in the underworld as well, such as those of Lazarus, and Castor and Pollux ...
The Rape of Persephone, or Abduction of Persephone, is a classical mythological subject in Western art, depicting the abduction of Persephone by Hades.In this context, the word Rape refers to the traditional translation of the Latin raptus ('seized' or 'carried off') which refers to bride kidnapping rather than the potential ensuing sexual violence.
The naiad Minthe, daughter of the infernal river-god Cocytus, became concubine to Hades, the lord of the underworld and god of the dead. [9] [10] In jealousy, his wife Persephone intervened and metamorphosed Minthe, in the words of Strabo's account, "into the garden mint, which some call hedyosmos (lit. 'sweet-smelling')".
The relief is made of Pentelic marble, and it is 2,20 m. tall, 1,52 m. wide, and 15 cm thick. [4] It depicts the three most important figures of the Eleusianian Mysteries; the goddess of agriculture and abundance Demeter, her daughter Persephone queen of the Underworld and the Eleusinian hero Triptolemus, the son of Queen Metanira, [3] [4] in what appears to be a rite. [1]
In classical mythology, the Cap of Invisibility (Ἅϊδος κυνέη (H)aïdos kyneē in Greek, lit. dog-skin of Hades) is a helmet or cap that can turn the wearer invisible, [1] also known as the Cap of Hades or Helm of Hades. [2] Wearers of the cap in Greek myths include Athena, the goddess of wisdom, the messenger god Hermes, and the hero ...
But then, Demeter transformed Ascalaphus into an eagle owl. According to another myth, Persephone herself changed him into an eagle owl by sprinkling him with water of the river Phlegethon. [3] Ovid mentions: "So he became the vilest bird; a messenger of grief; the lazy owl; sad omen to mankind."