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"Kurai Onrum Illai" (Tamil: குறை ஒன்றும் இல்லை, meaning No grievances have I) is a Tamil devotional song written by C. Rajagopalachari. [1] The song set in Carnatic music was written in gratitude to Hindu God ( Venkateswara and Krishna visualised as one) and compassionate mother.
A Bhajan in Hindu traditions is an informal, loosely structured devotional song with music in a regional language. [19] They are found all over India and Nepal, but are particularly popular among the Vaishnav traditions such as those driven by devotion to avatars of Vishnu such as Krishna , Rama , Vitthal and Narayana (often with their consorts).
Tyagaraja is said to have composed thousands of devotional compositions, most of them in praise of Lord Rama; some of which remain very popular even today. Of special mention are five of his compositions called the Pancharatna Kriti (English: 'five gems'), which are often sung in programmes in his honor.
The pavai songs are part of an ancient tradition amongst unmarried young girls, where they would light lamps in the early mornings of Margali, and sing songs in praise of Shiva. The 20 stanzas are sung, one on every day and then followed by the 10 songs of the Tirupalliyeluchi. It is believed that such rituals would bring prosperity and a ...
The Tamil Vaishnavites, also known as Ubhaya Vedanti follow both the Sanskrit Vedas as well as the Tamil-language Tiruvaymoli, a work which devotees of Sri Vaishnavism regard as the Tamil Veda. [4] In many temples — Srirangam , for example — the chanting of the Divya Prabandham forms a major part of the daily service.
Thiruvasagam (Tamil: திருவாசகம், romanized: tiruvācakam, lit. 'sacred sayings') is a volume of Tamil hymns composed by the ninth century Shaivite bhakti poet Manikkavasagar. It contains 51 compositions and constitutes the eighth volume of the Tirumurai, the sacred anthology of the Tamil Shaiva Siddhanta.
Tirumurai (Tamil: திருமுறை, meaning Holy Order) is a twelve-volume compendium of songs or hymns in praise of Shiva in the Tamil language from the 6th to the 11th century CE by various poets in Tamil Nadu. Nambiyandar Nambi compiled the first seven volumes by Appar, Sambandar, and Sundarar as Tevaram during the 12th century.
The Tirumurukarruppatai was likely included in this corpus for god Shiva, because Murugan is one of his sons and the historic reverence for the text. [7] The text is part of these two anthologies, but in some Tamil Hindu communities, the Tirumurukarruppatai manuscripts are found as a separate text, on its own, as a devotional guide.