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The Delphic maxims are a set of moral precepts that were inscribed on the Temple of Apollo in the ancient Greek precinct of Delphi. The three best known maxims – "Know thyself", "Nothing in excess", and "Give a pledge and trouble is at hand" – were prominently located at the entrance to the temple, and were traditionally said to have been ...
Nietzschean affirmation. Nietzschean affirmation (German: Bejahung) is a concept that has been scholarly identified in the philosophy of Friedrich Nietzsche. An example used to describe the concept is a fragment in Nietzsche's The Will to Power: Suppose that we said yes to a single moment, then we have not only said yes to ourselves, but to the ...
"33 Again, you have heard that it was said to the people long ago, 'Do not break your oath, but keep the oaths you have made to the Lord.' 34 But I tell you, Do not swear at all: either by heaven, for it is God's throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. 36 And do not swear by ...
Positive affirmations. “The need for change bulldozed a road down the center of my mind.”. — Maya Angelou. “For there is always light / If only we’re brave enough to see it / If only we ...
Reverence for Life. The phrase Reverence for Life is a translation of the German phrase: " Ehrfurcht vor dem Leben." These words came to Albert Schweitzer on a boat trip on the Ogooué River in French Equatorial Africa (now Gabon), while searching for a universal concept of ethics for our time. In Civilization and Ethics, Schweitzer wrote:
The ephebic oath was an oath sworn by young men of Classical Athens, typically eighteen-year-old sons of Athenian citizens, upon induction into the military academy, the Ephebic College, [1] graduation from which was required to attain status as citizens. The applicant would have been dressed in full armour, shield and spear in his left hand ...
Sophia (Koinē Greek: Σοφíα "Wisdom", Coptic: ⲧⲥⲟⲫⲓⲁ "the Sophia" [1]) is a major theme, along with Knowledge (γνῶσις gnosis, Coptic: ⲧⲥⲱⲟⲩⲛ tsōwn), among many of the early Christian knowledge theologies grouped by the heresiologist Irenaeus as gnostikoi (γνωστικοί), "knowing" or "men that claimed to have deeper wisdom".
The first axis refers to beliefs about the value of human life, how people should be treated, the respect we afford to human life and the moral obligations these beliefs demand from us. The second moral axis refers to beliefs about the kind of life that is worth living, beliefs that permeate our choices and actions in our day to day existence.