Search results
Results from the WOW.Com Content Network
3. Therefore, if naturalism is true, then no belief is rationally inferred (from 1 and 2). 4. We have good reason to accept naturalism only if it can be rationally inferred from good evidence. 5. Therefore, there is not, and cannot be, good reason to accept naturalism. [1] In short, naturalism undercuts itself.
The evolutionary argument against naturalism (EAAN) is a philosophical argument asserting a problem with believing both evolution and philosophical naturalism simultaneously. The argument was first proposed by Alvin Plantinga in 1993 and "raises issues of interest to epistemologists , philosophers of mind, evolutionary biologists, and ...
Religious responses to the beauty, order, and importance of nature (as the conditions that enable all forms of life) When the term religious is used with respect to religious naturalism, it is understood in a general way—separate from the beliefs or practices of specific established religions, but including types of questions, aspirations, values, attitudes, feelings, and practices that are ...
This religion would necessarily fulfil the functional, cohesive role that supernatural religion once served. Although Comte's religious movement was unsuccessful in France, the positivist philosophy of science itself played a major role in the proliferation of secular organizations in the 19th century in England.
Religious Naturalism Today: The Rebirth of a Forgotten Alternative. G – Reference, Information and Interdisciplinary Subjects Series. State University of New York Press. p. 2. ISBN 978-0-7914-7537-9. LCCN 2007048682. Whitehead, A.N. (1997) [1920]. Science and the Modern World. Lowell Lectures. Free Press. ISBN 978-0-684-83639-3. LCCN 67002244.
His book, which was one of the most-published books of the 19th and 20th centuries, presents a number of teleological and cosmological arguments for the existence of God. The book served as a template for many subsequent natural theologies during the 19th century.
Bahnwärter Thiel was written by Hauptmann in 1887 while he was living in Erkner and still relatively unknown. [1] In his novella, Hauptmann made use of the "Sekundenstil" ("seconds-style"), [2] a literary device typical of the Naturalist movement, in which the durations of the description of an event and the described event are identical. [3]
Antinaturalism, or anti-naturalism, is the opposition to essentialist invocations of nature or natural order. [1] [2] It is associated with antispeciesism, anti-racism, feminism, and transhumanism. [3] [4] Antinaturalist philosophy is closely linked to the French animal rights movement and materialist feminism. [1]