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Schweizer feels that as with the previous verse Jesus is countering the belief that swearing by things other than God is not equivalent to swearing by God. Thus he argues that swearing by the earth is the same as swearing by God as the earth is "god's footstool", while swearing by Jerusalem is the same as swearing by God as it is his city. [5]
The Tribute Money, by Titian (1516), depicts Jesus being shown the tribute penny. "Render unto Caesar" is the beginning of a phrase attributed to Jesus in the synoptic gospels, which reads in full, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's" (Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ).
Matthew 4:10 is the tenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has rebuffed two earlier temptations by Satan.The devil has thus transported Jesus to the top of a great mountain and offered him control of the world to Jesus if he agrees to worship him.
At the time of Christ oaths were a much debated issue in the Jewish community. One view, expressed in M. Shebuoth, was that while oaths to God were binding, oaths to other subjects, such as heaven, were not. Schweizer thinks that Jesus is indicating here that swearing by heaven is swearing by God as heaven is God's throne. [5]
One reading is that one should simply answer requests with yes or no, and that anything extra, such as oaths, results in evil. This is very similar to a passage at James 5:12, which quite clearly has this meaning. For the Christian a simple yes or no should be sufficient, no oaths are required as they are to be trusted even without them. This ...
What Jesus is believed to be saying is that even if in the middle of this process one realizes that there is a dispute with one's brother, that it would be better in God's eyes to go and immediately try to resolve the dispute and then to resume the ritual.
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