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The raising of the son of the woman of Shunem is a miracle by Elisha narrated in the Hebrew Bible, 2 Kings 4 : 2 Kings 4: 32 When Elisha came into the house, he saw the child lying dead on his bed. 33 So he went in and shut the door behind the two of them and prayed to the Lord. 34 Then he went up and lay on the child, putting his mouth on his ...
Woman of Shunem. Gerbrand van den Eeckhout, Elisha and the Shunammite woman, 1649. The woman of Shunem (or Shunammite woman) is a character in the Hebrew Bible. 2 Kings 4:8 describes her as a "great woman" (KJV) in the town of Shunem. Her name is not recorded in the biblical text.
The raising of the son of the widow of Nain (or Naim) [1] is an account of a miracle by Jesus, recorded in the Gospel of Luke chapter 7. Jesus arrived at the village of Nain during the burial ceremony of the son of a widow, and raised the young man from the dead. (Luke 7:11–17) The location is the village of Nain, two miles south of Mount Tabor.
Luke 7 is the seventh chapter of the Gospel of Luke in the New Testament of the Christian Bible. It tells the records of two great miracles performed by Jesus, his reply to John the Baptist 's question, and the anointing by a sinful woman. [1] The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that ...
Shunem or Shunaam (Hebrew: שׁוּנֵם Šūnēm; in LXX Ancient Greek: Σουνὰν, romanized: Sounàn) was a small village mentioned in the Bible in the possession of the Tribe of Issachar. It was located near the Jezreel Valley, north of Mount Gilboa (Joshua 19:18). Shunaam is where the Philistines camped when they fought Saul, the first ...
Elijah, the widow and the widow's son. 1860 woodcut by Julius Schnorr von Karolsfeld. A sculpture at Sayn Abbey. 1 Kings 17:17-18 After this the son of the woman, the mistress of the house became ill. And his illness was so severe that there was no breath left in him 18 And she said to Elijah, "What have you against me, O man of God?
Related: 45 Uplifting Bible Verses About Women 10. "After those days his wife Elizabeth conceived, and for five months she remained in seclusion. She said, 'This is what the Lord has done for me ...
Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...