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Whether the two pieces of timber of the normal execution cross were permanently conjoined or were merely put together for the purpose of the execution is not stated. Atypical executions on cross-like structures also took place, "especially when the executioners decide[d] to engage in cruel creativity", as indicated by Seneca the Younger. [1] [2 ...
Frequently, however, there was a cross-piece attached either at the top to give the shape of a T (crux commissa) or just below the top, as in the form most familiar in Christian symbolism (crux immissa). [16] The most ancient image of a Roman crucifixion depicts an individual on a T-shaped cross.
A cornu or cornum (Latin: cornū, cornūs or cornum, "horn", sometimes translated misleadingly as "cornet"; pl.: cornua) was an ancient Roman brass instrument about 3 m (9.8 ft) long in the shape of a letter 'G'. The instrument was braced by a crossbar that stiffened the structure and provided a means of supporting its weight on the player's ...
In his De Cruce (Antwerp 1594), p. 10 Justus Lipsius explained the two forms of what he called the crux simplex.. The term crux simplex was invented by Justus Lipsius (1547–1606) to indicate a plain transom-less wooden stake used for executing either by affixing the victim to it or by impaling him with it (Simplex [...] voco, cum in uno simplicique ligno fit affixio, aut infixio).
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Archaeologists have uncovered strangely deformed sheep skulls at an ancient Egyptian burial site, representing the oldest known example of humans modifying livestock horns.. Researchers also found ...
"Horns of Consecration" is a term coined by Sir Arthur Evans [1] for the symbol, ubiquitous in Minoan civilization, that is usually thought to represent the horns of the sacred bull. Sir Arthur Evans concluded, after noting numerous examples in Minoan and Mycenaean contexts, that the Horns of Consecration were "a more or less conventionalised ...
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