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Existential nihilism is the philosophical theory that life has no objective meaning or purpose. [1] The inherent meaninglessness of life is largely explored in the philosophical school of existentialism, where one can potentially create their own subjective "meaning" or "purpose".
By contrast, others claim his assertion that nothing exists beyond this life merely requires us to rethink the tenets of morality, not to throw the concept of morality itself out the window. Indeed, they argue that while Nietzsche believed humanity was on track toward nihilism, he was not directly advocating it as the direction in which we ...
The first English use of the expression "meaning of life" appears in Thomas Carlyle's Sartor Resartus (1833–1834), book II chapter IX, "The Everlasting Yea". [1]Our Life is compassed round with Necessity; yet is the meaning of Life itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle.
A life stance differs from a worldview or a belief system in that the term life stance emphasizes a focus on what is of ultimate importance. Life stance differs from eupraxsophy in that the latter typically implies a strictly non-theistic outlook, whereas a life stance can be theistic or non-theistic, supernaturalistic or naturalistic.
Ietsism (Dutch: ietsisme, 'somethingism') is a term used for a range of beliefs held by people who, on the one hand, inwardly suspect—or indeed believe—that there is “more between Heaven and Earth” than we know about, but on the other hand do not accept or subscribe to the established belief system, dogma or view of the nature of God ...
Existentialism is a family of philosophical views and inquiry that prioritize the existence of the human individual, study existence from the individual's perspective, and conclude that, despite the absurdity or incomprehensibility of the universe, individuals must still embrace responsibility for their actions and strive to lead authentic lives.
Different cultures represent values differently and to different levels of emphasis. "Over the last three decades, traditional-age college students have shown an increased interest in personal well-being and a decreased interest in the welfare of others." [28] Values seemed to have changed, affecting the beliefs, and attitudes of the students.
Many of Kierkegaard's earlier writings from 1843 to 1846 were written pseudonymously. In the non-pseudonymous The Point of View of My Work as an Author, he explained that the pseudonymous works are written from perspectives which are not his own: while Kierkegaard himself was a religious author, the pseudonymous authors wrote from points of view that were aesthetic or speculative.