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It is, in short, a theology that places a high value on the traditions of the faith and the intellect of the faithful, acknowledging the primacy of the worshipping community in articulating, amending, and passing down the church's beliefs. In doing so, Anglican theology is inclined towards a comprehensive consensus concerning the principles of ...
above reprints We Believe in God (1987), We Believe in the Holy Spirit (1991) and The Mystery of Salvation (1995) Being Human: A Christian understanding of personhood illustrated with reference to power, money, sex and time. Church House Publishing, 2003. The Mystery of Salvation. Church House Publishing, 1995. We Believe in the Holy Spirit ...
Hooker's description of Anglican authority as being derived primarily from scripture, informed by reason (the intellect and the experience of God) and tradition (the practices and beliefs of the historical church), has influenced Anglican self-identity and doctrinal reflection perhaps more powerfully than any other formula.
Anglican Marian theology is the summation of the doctrines and beliefs of Anglicanism concerning Mary, mother of Jesus.As Anglicans believe that Jesus was both human and God the Son, the second Person of the Trinity, within the Anglican Communion and Continuing Anglican movement, Mary is accorded honour [citation needed] as the theotokos, a Koiné Greek term that means "God-bearer" or "one who ...
In "The Challenge and Hope of Being an Anglican Today", an address to the Anglican Communion in June 2006, he said: "It is possible – indeed, it is imperative – to give the strongest support to the defence of homosexual people against violence, bigotry and legal disadvantage, to appreciate the role played in the life of the church by people ...
Articles 9–18: Sin and Salvation: These articles discuss the doctrines of original sin and justification by faith (salvation is a gift received through faith in Christ). They reject the medieval Catholic teachings on works of supererogation and that performing good works can make a person worthy to receive justification (congruous merit).
These parishes were already in communion with Rome and use modified Anglican liturgies approved by the Holy See. They were joined by other groups and parishes of Episcopalians and some other Anglicans. A third Anglican ordinariate, known as the Personal Ordinariate of Our Lady of the Southern Cross, was established on 15 June 2012 in Australia ...
A wider range of opinions about the 'effectiveness of the sacraments is found among Anglicans than in the Roman Catholic Church: some hold to a more Catholic view maintaining that the sacraments function "as a result of the act performed" (ex opere operato); others emphasise strongly the need for worthy reception and faith".
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