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It is, in short, a theology that places a high value on the traditions of the faith and the intellect of the faithful, acknowledging the primacy of the worshipping community in articulating, amending, and passing down the church's beliefs. In doing so, Anglican theology is inclined towards a comprehensive consensus concerning the principles of ...
above reprints We Believe in God (1987), We Believe in the Holy Spirit (1991) and The Mystery of Salvation (1995) Being Human: A Christian understanding of personhood illustrated with reference to power, money, sex and time. Church House Publishing, 2003. The Mystery of Salvation. Church House Publishing, 1995. We Believe in the Holy Spirit ...
Why There Almost Certainly Is a God (2008) ISBN 978-0-7459-5330-4 (UK) ISBN 978-0-8254-7843-7 (US) The God Conclusion (2009), published in the US as God and the Philosophers; More Than Matter: What Humans Really Are (2010) ISBN 978-0-7459-6247-4; The Evidence for God: A Case for the Existence of the Spiritual Dimension (2014) ISBN 978-0232531305
Hooker's description of Anglican authority as being derived primarily from scripture, informed by reason (the intellect and the experience of God) and tradition (the practices and beliefs of the historical church), has influenced Anglican self-identity and doctrinal reflection perhaps more powerfully than any other formula.
Anglican Marian theology is the summation of the doctrines and beliefs of Anglicanism concerning Mary, mother of Jesus.As Anglicans believe that Jesus was both human and God the Son, the second Person of the Trinity, within the Anglican Communion and Continuing Anglican movement, Mary is accorded honour [citation needed] as the theotokos, a Koiné Greek term that means "God-bearer" or "one who ...
William Holman Hunt's 19th century The Light of the World is an allegory of Jesus knocking on the door of the sinner's heart.. The Sinner's prayer (also called the Consecration prayer and Salvation prayer) is a Christian evangelical term referring to any prayer of repentance, prayed by individuals who feel sin in their lives and have the desire to form or renew a personal relationship.
In this book, an analysis of the early history of the doctrine of the parousia, Robinson states: "That the heart of the Christian hope was now, once more to 'wait for God's son from heaven', for a second and final coming which would complete and crown the first, is a belief for which we have found no firm foundation in the words of Jesus himself."
Belief in purgatory, however, was made non-essential. [note 1] This was followed by the Institution of the Christian Man (also called The Bishops' Book) in 1537, a combined effort by numerous Anglican clergy and theologians which—though not strongly Protestant in its inclinations—showed a slight move towards Reformed positions.