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Meta-epistemology – metaphilosophical study of the subject, matter, methods and aims of epistemology and of approaches to understanding and structuring knowledge of knowledge itself; Social epistemology – study of collective knowledge and the social dimensions of knowledge
Paul K. Moser (born 1957 in Bismarck, North Dakota) is an American philosopher who writes on epistemology and the philosophy of religion. [1] Moser is Professor of Philosophy Emeritus at Loyola University Chicago [ 2 ] and a former editor of the American Philosophical Quarterly .
Epistemology is the branch of philosophy that examines the nature, origin, and limits of knowledge.Also called theory of knowledge, it explores different types of knowledge, such as propositional knowledge about facts, practical knowledge in the form of skills, and knowledge by acquaintance as a familiarity through experience.
Knowledge is an awareness of facts, a familiarity with individuals and situations, or a practical skill. Knowledge of facts, also called propositional knowledge, is often characterized as true belief that is distinct from opinion or guesswork by virtue of justification. While there is wide agreement among philosophers that propositional ...
It questions what knowledge is and how it can be acquired, and the extent to which knowledge pertinent to any given subject or entity can be acquired. Much of the debate in this field has focused on the philosophical analysis of the nature of knowledge and how it relates to connected notions such as truth, belief, and justification.
The locus of knowledge is not the written word or symbol but the community of expert practitioners (this includes communities of theorists). Individuals' knowledge must be acquired by contact with the relevant community rather than by transferring programmes of instruction. [4]: 159 Enculturation is mostly studied in sociology and anthropology.
Evolutionary epistemology can refer to a branch of inquiry in epistemology that applies the concepts of biological evolution to the growth of animal and human cognition. It argues that the mind is in part genetically determined and that its structure and function reflect adaptation, a nonteleological process of interaction between the organism and its environment.
Instead, it deals with broad fundamental questions about the extent and limits of social influences on individuals' lives and the social-cultural basis of our knowledge about the world. [1] The sociology of knowledge has a subclass and a complement. Its subclass is sociology of scientific knowledge. Its complement is the sociology of ignorance ...