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The Quaker Family in Colonial America: A Portrait of the Society of Friends (1973), emphasis on social structure and family life. Frost, J. William. "The Origins of the Quaker Crusade against Slavery: A Review of Recent Literature," Quaker History 67 (1978): 42–58. JSTOR 41946850. Hamm, Thomas. The Quakers in America.
The "There is a spirit ..." statement forms section 19.12 of Britain Yearly Meeting's anthology Quaker Faith and Practice. The Swarthmore Lecture has the title Ground and Spring, taken from Nayler's "There is a spirit ..." statement. (2007). The Sorrows of the Quaker Jesus: James Nayler and the Puritan Crackdown on the Free Spirit. [16] (1996).
Thus the name Quaker began as a way of ridiculing Fox's admonition, but became widely accepted and used by some Quakers. [33] Quakers also described themselves using terms such as true Christianity, Saints, Children of the Light, and Friends of the Truth, reflecting terms used in the New Testament by members of the early Christian church.
Early in the conflict's history, Quakers participated in the revolutionary movement through nonviolent actions such as embargoes and other economic protests. However, the outbreak of war created an ideological divide among the group, as most Quakers remained true to their pacifist beliefs and refused to support any military actions ...
John Bowne's account of the Flushing Remonstrance and its aftermath is found in his journal of events. Bowne, who had arrived in 1651, soon began to host Quaker meetings in his home, although he did not convert until 1659. He was to become a leader of American Quakers and a correspondent of Quaker founder George Fox. [16]
The family were Quakers and John's elder brother Samuel (1719–88) eventually settled in Hertford as a Quaker minister. Scott stayed at home and undertook the improvement of the grounds from 1760, modelling them on those of William Shenstone at the Leasowes, which he visited. Its principal feature was a grotto consisting of six subterranean ...
Quakers were at the center of the movement to abolish slavery in the early United States; it is no coincidence that Pennsylvania, center of American Quakerism, was the first state to abolish slavery. In the antebellum period, "Quaker meeting houses [in Philadelphia] ...had sheltered abolitionists for generations." [2]: 1
Interestingly, some Friends now use the word "thou"—but sometimes as a plural form. In languages that today maintain the T–V distinction, usage varies. Following the British usage, early francophone Quakers preferred the use of the more informal tu to address even those who would by convention be addressed with the more formal vous.