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The devotional side of the Counter-Reformation combined two strategies of Catholic Renewal. For one, the emphasis of God as an unknowable absolute ruler - a God to be feared - coincided well with the aggressive absolutism of the papacy under Paul IV. But it also opened up new paths toward popular piety and individual religious experience.
The Reformation (1517–1580) challenged the papacy, with figures like Martin Luther labeling it as the Antichrist and criticizing practices like indulgences. [34] In response, the Catholic Church launched the Counter-Reformation , led by Pope Paul III and the Council of Trent (1545–1563), which reaffirmed Catholic doctrines and initiated ...
As a result, the theological debates surrounding the reformation are largely alien to the Orthodox church. Neither Reformation nor Counter-Reformation, in the Western sense, are present in the Orthodox Church's historical theology. The new Ottoman government that arose from the ashes of Byzantine civilisation was neither primitive nor barbaric.
To understand why the Roman Catholic church is at a crossroads today, it helps to look back at the 10 years since Pope Francis was selected. Francis didn’t replace a pope who had died. David ...
The Reformation, also known as the Protestant Reformation and the European Reformation, [1] was a major theological movement or period or series of events in Western Christianity in 16th-century Northwestern Europe that posed a religious and political challenge to the papacy and the authority of the Catholic Church.
The Avignon papacy, followed by the Western Schism, weakened the papacy's authority when there were two popes between 1378 and 1417. It had been hoped that the restoration of the papacy to Rome in the 1430s would result in a church that concentrated on religious affairs, with many pressing issues.
The combination of logical, moral, and political elements contributed to a systematization that was quite different from a merely doctrinal or dogmatic analysis of legal rules, however complex and however coherent. The canon law as a system was more than rules; it was a process, a dialectical process of adapting rules to new situations.
The European wars of religion are also known as the Wars of the Reformation. [ 1 ] [ 8 ] [ 9 ] [ 10 ] In 1517, Martin Luther 's Ninety-five Theses took only two months to spread throughout Europe with the help of the printing press, overwhelming the abilities of Holy Roman Emperor Charles V and the papacy to contain it.