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With the first translation of the Kural text into Telugu made in 1877, Telugu has seen a series of translations before the turn of the 20th century. [1] The first translation was titled Trivarga Dipika made by Venkatrama Srividyanandaswami of the Kanuparti family, who presented it with elaborate notes. [2]
Gananath Das, also known as G. N. Das, is an Indian author and translator from the state of Odisha.After his retirement in 1972 from the Indian Administrative Service, his focus turned to studying various saint poets of India such as Kabir Das, Guru Nanak, and Valluvar and translating their works into Odia and English.
Guru Nanak is credited with the former, while Guru Gobind Singh is credited with the latter. [1] Jaap Sahib is structured as a stotra that are commonly found in 1st millennium CE Hindu literature. The Jaap Sahib, unlike the Japji Sahib, is composed predominantly in Braj-Hindi and the Sanskrit language, with a few Arabic and Persian words, and ...
It was composed by Guru Nanak, the founder of Sikhism. It begins with Mool Mantra and then follow 38 paudis (stanzas) and completed with a final Salok by Guru Angad at the end of this composition. The 38 stanzas are in different poetic meters. Japji Sahib is the first composition of Guru Nanak, and is considered the comprehensive essence of ...
Ik Onkar is also the opening phrase of the Mul Mantar, present as opening phrase in the Guru Granth Sahib, and the first composition of Guru Nanak and the final salok is by Guru Angad. Further, the Mul Mantar is also at the beginning of the Japji Sahib, followed by 38 hymns and a final Salok by Guru Angad at the end of this composition. [18]
According to eyewitness Sikh chronicles, known as Bhatt Vahis, Guru Nanak was born on the full moon of Katak. [25] Gurbilas Patashahi 6 written 1718 [26] attributed to Bhai Mani Singh says Guru Nanak was born on the full moon of Katak. [20] Meham Parkash written in 1776 also says Guru Nanak was born on the full moon of Katak. [20]
Gagan mai thaal is an Aarti (prayer) in Sikh religion which was recited by first guru, Guru Nanak. [1] This was recited by him in 1506 [ 2 ] or 1508 [ 3 ] [ 4 ] at the revered Jagannath Temple, Puri during his journey (called "udaasi") to east Indian subcontinent .
The content and arrangement of the Siddh Gosht is presented as a debate (from the Sanskrit "goshti") between Nanak and the yogis called Siddhs. [9] The yogic orders, particularly those of the Nath Yogis who derived their authority from their master, Gorakhnath, were a force of major significance in sixteenth-century Punjab, as described in many Sikh texts, such as the Janamsakhis. [9]