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Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
Milḥemet mitzvah or in Tiberian Hebrew milḥemeth miṣwah (Hebrew: מלחמת מצווה, lit. "war by commandment", or what is often termed a "religious war", a "war of obligation," a "war of duty" [1] or a "commanded war") is the term for a war during the times of the Tanakh when a king (of the Kingdom of Israel) would go to war in order to fulfill something based on, and required by ...
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
The Hebrew word for word and thing are the same (davar) – reflecting the belief that words, though free and easy to use, are as real and powerful as any physical object. Read On The Fox News App ...
The only way to fight a moral war is the Jewish way: Destroy their holy sites. Kill men, women and children". [62] Later, Friedman explained: "the sub-question I chose to address instead is: how should we act in time of war, when our neighbors attack us, using their women, children and religious holy places as shields." [63]
Mandatory war (Hebrew: מלחמת חובה; milḥemet ḥovah), or compulsory war, is a technical term found in Hebrew classical literature and denoting a war that requires the entire nation of the Jewish people to rise-up and to become actively engaged-in [1] because of an existential threat to the Jewish nation. [2]
[9] [2] Although the word basically means something devoted or given over to God (as in Leviticus 27:28), it often refers to "a ban for utter destruction". [2] There is also a homonym, herem, meaning fisherman's net, which occurs 9 times in the masoretic text and is regarded as etymologically unrelated, according to the Brown Driver Briggs ...
[19] [17] Judas's nickname "Maccabee", now used to describe the Jewish partisans as a whole, is probably taken from the word "hammer" (Aramaic: maqqaba; Hebrew: makebet); the term "Maccabee" or "Maccabeus" would later be used as an honorific for Judas's brothers as well. [20] Judas's campaign in the countryside became a full-scale revolt.